Monday, August 24, 2020

Voting While Black, Feminist and Secular


By Sikivu Hutchinson

As a Black feminist, secular, humanist, voter, I cheered the selection of California Senator Kamala Harris as the Democratic vice presidential nominee with great ambivalence. Harris’ prosecutorial record as California’s Attorney General has been justifiably criticized as conservative and harmful to Black communities under siege from police violence. During her tenure, she consistently refused to prosecute killer cops, pursued thousands of marijuana convictions and penalized parents of truant students. Conversely, she established a task force to protect human trafficking victims, opposed their prosecution for prostitution, and created a court to provide alternatives to incarceration for youth charged with felonies which is still in existence.

Accepting her nomination at last week's Democratic National Convention, Harris acknowledged standing on the shoulders of African American women giants like Shirley Chisholm, the first Black woman to run for president, and Black suffragist Mary Church Terrell, who fought first wave feminist white supremacy. Senator Harris’ historic nomination to the vice presidency has the potential to be a game changer for Black girls and girls of color long accustomed to seeing white men normalized as world leaders. Yet, as Congresswoman Ayana Pressley emphasized recently during an MSNBC interview, “Black women have been the table shakers and protectors of democracy. The election of Kamala Harris & Joe Biden is not a destination, it’s a door.” Pressley’s comments highlight how the symbolism of having the first biracial Black, South Asian woman on a presidential ticket is not enough. Once the dust settles on the “historic first” celebrations, the hard work of voting, organizing, and mobilizing “like our lives depend on it” (to paraphrase Michelle Obama) continues.