Sunday, November 18, 2018

BlackJonestown At 40



San Francisco, 1977

By Sikivu Hutchinson

"When they begin the grind of identifying remains, who will claim us?"

Over the past forty years since the Jonestown Guyana massacre of November 18, 1978, there has been a wealth of information and analysis on the event. Scores of articles, books, documentaries, student research papers, films, and other treatments have been produced with the ostensible aim of explaining the “mystery” of Jonestown.  Though Peoples Temple was a predominantly black church, and the majority of those who died in Jonestown were African American women, the sociopolitical and historical issues that compelled black women to emigrate to Jonestown have not received widespread attention. For example, only two books among the dozens of published book length works devoted to Jonestown on Goodreads were authored by black women. The “Jonestown industrial complex”, has been fashioned through a white, Eurocentric lens, with black folks and black women reduced to gullible spectators and voiceless victims, a colorful backdrop to the antics of evil yet charismatic white saviors. This erasure is reminiscent of the way black women have been written out of the history of the civil rights and Black Power movements, of the Women’s movement and LGBTQI liberation movements, both recast with a white face.  Peoples Temple embodied the vitality and contradictions of all of these movements.  As an outsider looking in, I recognized my grandmothers in Hyacinth and Zipporah Thrash, early Temple members in the 1950s, who were part of the Southern and Midwestern diaspora of the Great Migration. Black women only a few generations removed from slavery, who believed California would be another promised land, a space of deliverance from Jim Crow terrorism and sexual violence.  Women who tithed property, income and benefits to Peoples Temple and had their dream of self-determination shattered in Jonestown.
 
Dissatisfied by this erasure, Jonestown survivors Leslie Wagner Wilson, Yulanda Williams, and I decided to create the website Blackjonestown.org.  Although by no means exhaustive, the site is designed to examine, reflect on, and memorialize the impact of Jonestown on African American people in general and African American women in particular.  We’d like for it to be a platform for an evolving body of work on the black experience in Jonestown and Peoples Temple, in order to assert black agency within a narrative that has long been framed as deviant and pathological.  

In an era in which African Americans continue to struggle with religious idolatry against a backdrop of socioeconomic and political disenfranchisement, Jonestown illustrates the steep price black folks paid to pursue what they believed would be a path to liberation.  As with so many African Americans in the contemporary U.S., black folks in the California communities where Peoples Temple dominated were being massively displaced from their homes due to gentrification and “urban renewal” (once dubbed “Negro removal” by James Baldwin).  The African American community in Fillmore, San Francisco, the church’s base, was at the eye of this storm. During the post-civil rights, post-Black Power era of Jonestown, the so-called “California dream” was revealed to be a nightmare.  Rife with racially restrictive covenants and apartheid-style policing, so-called liberal cities like Los Angeles and San Francisco were just as insidiously segregated as the Jim Crow South. Some church members viewed emigrating to Jonestown as a utopic escape hatch in a climate in which blacks were fighting to keep their homes, communities, and identities.  In the twenty first century San Francisco of Silicon Valley billionaires, skyrocketing rents and unaffordable homes black folks have been pushed out of the city and into the epicenter of the state’s homeless crisis.  It is for this reason that Jonestown remains compelling to a cross-section of African Americans as both a cautionary tale and a troubling symbol of black struggle in a period in which traditional black cultural institutions like the church were perceived as either ineffective or MIA.  Hence, Black Jonestown is an effort to both document and contextualize the contemporary relevance of Peoples Temple and Jonestown for the black diaspora in the twenty first century.

On the anniversary, a “Day of Atonement” commemoration will be held in San Francisco’s Fillmore community in acknowledgment of Jonestown’s lasting impact on African Americans. The event will be the first of its kind to be held in San Francisco, the former headquarters of Peoples Temple.  At the end of November, the stage play adaptation of White Nights, Black Paradise, based on my 2015 historical fiction novel exploring the interlocking relationships, politics, and social histories of black women in Peoples Temple and Jonestown, will debut for a limited run at L.A.’s Hudson Theatre with a predominantly black female cast. 

Black lesbian poet and activist Audre Lourde once said, “If I didn’t define myself for myself, I would be crunched into other people’s fantasies for me and eaten alive.” Her words resonate deeply as we confront the living, breathing past of Jonestown.

*A version of this article originally appeared in Alternative Considerations of Jonestown

Monday, November 5, 2018

‘Rent’s Too Damn High’ and More Kids Pack Skid Row: Yes on Prop 10



By Sikivu Hutchinson

During a recent youth voter education and registration outreach for high school juniors and seniors in South Los Angeles, Women’s Leadership Project program students spoke passionately about how their parents and caregivers were struggling with high rents in the shadow of eviction.  Twelfth grader Nigia Vanetty spoke of the insanity of paying for hundreds of dollars in utilities on top of rent. CSULB graduate and former homeless youth Imani Moses related how it was difficult to find a job that paid enough to do so in overpriced L.A. Even though college degrees have never guaranteed living wage employment for Black folks, joblessness among college-educated Black youth has worsened over the past decade.  For many Black youth, stress and depression, driven by unstable living situations, are a persistent source of trauma.   Doubling and tripling up in the homes of extended family, couch surfing temporarily with friends and relatives, and living in cars have become standard for basic survival.  According to the L.A. Downtown News, the number of children on Skid Row doubled in 2018.  Downtown shelters are at capacity and exposure to street violence, police harassment, sexual abuse, and food instability makes homelessness a mental and emotional health hazard for very young children who then have to cope with trying to stay in school.

During the 2016-2017 school year, there were 17,258 homeless students in the Los Angeles Unified School District.  Nearly 40% of homeless youth identify as queer and LGBTQI and 25% were involved in the juvenile justice system.  According to the L.A. Homeless Services Authority’s 2018 homeless count, there are 2210 homeless youth (sheltered and unsheltered) in the City of Los Angeles, a figure which includes Transitional Age Youth (TAY), unaccompanied minors, and children in young families.

Skyrocketing homelessness has been a major factor in the push for Proposition 10, which would allow local municipalities to determine their own rent control regulations by repealing the 1995 Costa Hawkins law restricting rent control.  The median rent in L.A. County is now $1676 for a one-bedroom apartment and a whopping $2175 for a two-bedroom. Major developers and corporate real estate interests have poured millions into trying to defeat Prop 10. Their efforts underscore the apartheid state of California housing. In a region with the greatest gap between rich and poor, the presence of tents, campers and folks sleeping on the street has become normalized for NIMBYs who decry homelessness but vociferously oppose the most modest efforts to construct supportive housing.  Across California, the fallout from rising rent and home prices has been particularly devastating for African American communities struggling with inveterate unemployment and wealth inequality. Traditional African American communities in South L.A. and Inglewood have become increasingly unaffordable due to rent gouging and the proliferation of developers, flippers, and white homebuyers who’ve been priced out of the Westside and South Bay. Structural racism in the rental market and housing market go hand in hand.  As noted in LAHSA’S October Ad Hoc Committee report on Black People Experiencing Homelessness, “Black folks are too often precluded from housing due to racial discrimination on the part of property owners, leasing agents and property managers.”  These factors have virtually shut out Black Millennials from the wealth generation that comes with homeownership and equity. 

Proposition 10 is no magic bullet for California’s housing affordability crisis.  Investment in permanent supportive housing, equitable job development and homebuying opportunities, wraparound services for homeless domestic and sexual violence victims and transformative justice must come from the City and County’s multi-million dollar measure H and HHH funding. But by providing a level playing field for renters Prop 10 would give working families a fighting chance in the battle to ensure that children aren’t thrown onto the street by greedy landlords exploiting the state’s supernova real estate market.


 


Tuesday, October 23, 2018

Trump’s Transphobic ‘Biology is Destiny’ Regime and Black Non-Binary Youth




By Sikivu Hutchinson

At a recent elementary school training I conducted on creating safe spaces for LGBTQI youth, the predominantly black faculty spoke candidly about the scorn little black boys get when they want to play with dolls and the backlash little black girls get when they step out of their “gender place” to “experiment” with boy clothes, short hair and action figures.  Though their world views varied, their observations were nearly unanimous—students are presenting as non-binary at earlier ages and even the most “liberal” school districts here in California are failing them in a climate where black gender non-conformity is already criminalized, othered, and erased.  

For scores of very young non-binary children, the ability to define themselves for themselves is a radical rebuke of Western Eurocentric power structures that say biology is destiny and queer sexuality should be on lockdown.  In this regard, the Trump administration’s potential recission of Obama-era provisions for inclusive and non-binary gender categories is a fascist, Orwellian assault on the gender identities of all Americans who defy the rigid hetero-norms of Christian fundamentalist America. As reported Sunday by the New York Times,  “The Department of Health and Human Services is spearheading an effort to establish a legal definition of sex under Title IX.  The new definition would define sex as either male or female, unchangeable and determined by the genitals a person is born with. Any dispute about one’s sex would have to be clarified using genetic testing.”

A recission would fatally undermine the inroads trans and non-binary folks have made in education, health care, cultural awareness, and the creation of safe LGBTQI public spaces.  Under Betsey DeVos, the U.S. Department of Education has already rescinded Obama-era recommendations for protecting trans students experiencing harassment and “reportedly refused” to file administrative claims on their behalf.

The GOP’s policing of gender identity as a biological, medically determined and “scientifically” delineated “fact” is one of the most dangerous and potentially criminalizing directives that the Trump administration has manufactured.  If the Trump administration succeeds in this assault, discrimination against the trans community would be even more deeply enshrined in U.S. public policy and practice than before, and scores of trans and non-binary children would be at greater risk of state-sanctioned discrimination in their schools. To date, only thirteen states, along with the District of Columbia, have implemented non-discrimination laws protecting LGBTQI youth. Non-binary children are more likely to experience sexual harassment, sexual assault and bullying than their non-binary peers.  In California, nearly 27% of youth identify as gender non-conforming.  According to UCLA’s Williams Institute, these youth were more likely to experience “psychological distress” than “conforming” youth.  Black non-binary children are especially at risk of being assigned to foster care, becoming homeless and/or incarcerated due to these interlocking systems of oppression. 

In many instances, the spiral of homelessness and incarceration are put in motion because of the absence of culturally responsive resources for queer students of color.  A limited number of resource providers and teacher allies provide the care that queer youth of color need to survive hostile, violent environments where they are being pushed out in disproportionate numbers.  Yet, some perceive adult providers on campus, including counselors, as “dangerous” because, as one respondent in a 2018 Human Rights Campaign survey commented, “they can get you killed by outing you without your permission”.  LGBTQI youth of color in predominantly religious communities are especially vulnerable because they are often subject to ostracism, shaming and harassment due to the perception that their sexuality is “sinful”, deviant or “against god”. As a result, African American trans young women are more likely to experience hostility from school administrators and faculty and to be prevented from claiming their gender identity—a precursor to the disproportionate levels of violence black trans women face.

It is a brutally profound irony that an administration notorious for trashing the scientific evidence on climate change and fetal viability has suddenly become a champion of “immutable” scientific categories on sex and gender.  The Trump administration’s cynical deference to science is steeped in medical apartheid-based policies that disenfranchised people of color, queer folks, disabled folks and women of all classes (whether it be Eugenics “science” that was used under slavery and Jim Crow to determine racial categories or white nationalist “science” marshalled to validate sterilization policies targeting women of color).

In their recent Colorlines piece, “Practical Tips for Fighting the Trump Administration’s Latest Assault on Trans People,” Key Jackson and Malcolm Shanks provide a list of trans and gender non-conforming activist organizations of color spearheading leadership on queer and trans resiliency, public policy, and education. But non-queer “allies” and accomplices, as well as parents, caregivers and resource providers, must actively step up to disrupt this latest anti-human rights offense; demanding more training, curricula, counselors, affinity groups and mental health services in K-12 schools.  The Trump-Pence regime banks on the silence and complicity of straight, cis folks to steamroll its destructive crusade over black queer and trans bodies of color. 

Wednesday, October 10, 2018

White Nights, Black Paradise Comes to the Hudson Theatre in November/December




San Francisco, 1975
Jonestown, 1978
They came out with pitchforks when we moved here. The women in their white pearls and pressed gloves, the men dressed to the nines in suits and ties, beat down to a steaming pulp after a long day at the office, wraiths fastening their lips to big orange bullhorns like it was the bottom of the ninth at a Giants game. The whitest of white stalking the joint, out in the street for a tea party, pinkies raised at attention. 

We could see the Bay curling out at us when we drove in from Cottonwood, California, the five of us packed into the Dodge, watching green-eyed monster waves cut in pieces by the bridge, shimmering, debating, telling us how ‘the Cause’ was gonna cure everything. 

Workshopped at the Robey Theatre Company Playwrights' Workshop

TICKETS: http://bit.ly/wnbp-hud
Discount code: 410

Tuesday, October 9, 2018

NARCOLEPSY, Inc Web-series Pilot Drops Winter 2018-19



"Reports of my demise are somewhat exaggerated"

NARCOLEPSY, Inc, the web-series based on Sikivu Hutchinson's Hollywood Fringe Fest play set in post-apocalyptic Reagan-era U.S., drops Winter 2018-19.  The cast features Elvinet Piard (Yuri), Cydney Wayne Davis (Garcon), JC Cadena (Dr. M) and Scott St. Patrick Williams (Friar Perry). Speculative fiction set in a theocratic state where sleep and dreams are policed and manufactured by the multinational, Narcolepsy, Inc. whose chief scientist and engineer, a queer Black woman, is under house arrest for selling company secrets. Narcolepsy, Inc. has established a racialized caste system of sleepers (teeth grinder and insomniacs) in which the dreams of lower caste members are commodified and all sleep is induced.

"PHENOMENAL!!! The writing is excellent! It weaves together the themes of life for Black women under capitalism, the role of religion in society and so much more!" Yuisa Gimeno, Review, June 2018

"A politicized contemporary Twilight Zone episode in which we don't know whether the lead character is being held in a motel room or a detention center, and we don't know if she is an idealistic whistle blower or apparently complicit with the evil deeds of an immoral corporation...Who is guilty and who is innocent?" Review, June 2018





"Fascinating, a great play, touching on Big Brother and corporations’ control of citizens. Americans of African Ancestry’s (teeth grinders) dreams are controlled by the State and corporations" Von Hurt, Review June 2018


Wednesday, September 19, 2018

Shut up and Step Up: Right Whines It's 'Open Season' on White Men




By Sikivu Hutchinson

In a year that has seen the toppling of numerous “untouchable” male power brokers over sexual harassment and violence, Senator Mazie Hirono’s demand that men “Shut up and step up” concerning the sexual assault allegations against SCOTUS candidate Brett Kavanaugh is a call to action.  To all the “enlightened” males who publicly deplore violence against women, yet sit back and cosign sexist behavior and benefit from a culture of normalized sexual violence, it is a message that you are being watched and held accountable.  And to all the white women who have jumped on the character witness bandwagon to valorize Kavanaugh it should be a reminder that simply being assigned female at birth doesn’t exempt you from complicity with patriarchy and the silencing of sexual violence survivors. 

While the death threats Kavanaugh accuser Christine Blasey Ford has received for speaking her truth are deeply reprehensible, they have been buttressed by female voices.  For the past twenty four hours, the major cable news networks have ramped up air time of pro-Kavanaugh ads produced by the conservative Judicial Crisis Network. The most prominent ad features respectable white women waxing about how upstanding and morally unimpeachable Kavanaugh is.  The not so subtle implication is that Kavanaugh can’t be a sexual predator, misogynist or threat to women’s equality if he’s been an “advocate” for women in his personal and professional relationships. He can’t have attempted a brutal sexual assault because he’s been an upstanding champion of female colleagues. Kavanaugh, like elite ivory tower brethren Brock Turner (the former Stanford University student whose lenient six-month prison sentence for sexual assault elicited a firestorm and led to the recall of Judge Aaron Persky), has an impeccable pedigree and should be forgiven youthful “peccadillos”.  For survivors, this paradox of exhibiting personal “integrity” while propping up racist, sexist, misogynist policies and practices is a familiar narrative.  Of course, central to victim shaming and blaming is the narrative that there are fundamentally good men who never cross the line but for the sluttish behavior of irresponsible women and girls. According to this view, predators are easy to spot, wear scarlet letters, and are always outwardly loathsome, reptilian individuals.  The only predators are serial predators and displays of decency, civility and good manners always attest to moral character.  And even respectable white women like Ford must comply with the code of silence protecting toxic masculinity.

The demonization of Ford by the right is yet another indication of how low the GOP fascists are willing to go to gut human and civil rights. According to ReproAction Network, Kavanaugh’s repugnant record on women’s rights puts him lockstep with Supreme Court Justice Clarence Thomas.  His now well-documented insidious appellate court decisions include voting against abortion access for an undocumented teenager and in favor of forced abortions for disabled women, as well as judgments  opposing affirmative action, workers’ rights, disability rights, and the Affordable Care Act. 
   
According to conservative ideologue Ann Coulter, the fate of white men’s public integrity as a whole is at stake because of the “attack” on Kavanaugh.  In this Democratic-engineered, deep state witch hunt, it’s open season on white men and “any white male” can find himself roasting at the stake.  Coulter’s injection of white patriarchal anxiety into the controversy is fitting because it speaks to the way the mainstream hijacking of #MeToo both flouts and reinforces white supremacy—to how white nationhood, as represented by white male dominance and white female submission, must always be validated and protected at all costs. It’s no surprise that some of the most "compelling" spokespeople in this enterprise are the white women who handed Trump the presidency.  

Thursday, August 23, 2018

Future of Feminism in South L.A.: Girls of Color Speak Their Truths




By Sikivu Hutchinson

What is Black feminism and intersectional feminism and why are they relevant to girls of color in South Los Angeles? How do they disrupt white supremacy and what can younger Black, Latinx, indigenous and Asian American feminists learn from older generation feminists of color and vice versa? What does it mean, as bell hooks says in her book Feminism is for Everybody, that, “[we’re] socialized from birth on to accept sexist thought and action…[and] in order to end patriarchy we need to be clear that we are all participants in perpetuating sexism”?

Youth leaders debated and spoke to these questions at the recent Future of Feminism youth leadership conference at Cal State University Dominguez Hills (CSUDH).  Sponsored by the Women’s Leadership Project, the L.A. County Human Relations Commission and Media Done Responsibly, the conference featured youth-facilitated workshops, videos, presentations, and a musical performance by women and girls of color from across Los Angeles County.  Students from Dorsey High School, Gardena High School, Fremont High School, Diego Rivera Academy, Carson High School, King-Drew Magnet High School and Miguel Contreras Learning Complex attended the conference.  The event was emceed by WLP alumni and former foster care youth Clay Wesley (WLP 2009, Mount St Mary’s University, 2018) and Drea Wooden (WLP 2017).  The conference kicked off with a WLP-produced video on sexual harassment and sexual violence prevention, spotlighting the perspectives of youth from the 2016 cohort at Gardena High School.  The video was followed by a student panel on the #MeToo movement featuring WLP students and alumni from Gardena, Dorsey, and King-Drew.  Students Imani Moses (WLP 2011), Lizeth Soria (WLP 2012), Marenda Kyle (WLP 2014), Shania Malone (WLP 2018), Cheyanne Mclaren (WLP 2019) and Lidia Colocho (WLP 2019) discussed the marginalization of black and Latinx girls in mainstream representations about the impact of sexual harassment and sexual violence in school communities.  The panelists also challenged straight cis young men to step up as allies in the fight against normalized sexism, sexual harassment, sexual violence and rape culture on school campuses. 



College community partners and high school youth conducted workshop presentations on sexual violence and homelessness, Black feminism, gender justice and labor organizing, countering “fake news” and disrupting criminalization in communities of color.  Students from the GSA Network, Media Done Responsibly, Peace Over Violence and the WLP alumni network presented social, racial, and gender justice youth leadership work that they have been doing at partner schools for the past several years.  Former WLP intern and CSULB graduate Marlene Montanez presented on the advantages of union organizing and involvement for women and girls of color, drawing from her experience as an undocumented student activist for the Future Undocumented Educational Leaders (FUEL) group.  Peace Over Violence students from Miguel Contreras Learning Complex discussed the intersections of sexual violence and homelessness vis-à-vis risk factors and challenges that confront sexual violence survivors of color.  CSULA students from Media Done Responsibly examined the pervasiveness of right wing political propaganda in mainstream news and its impact on representations of women of color.  WLP students from Gardena, King-Drew, and Dorsey presented their work on Black feminist cultural politics, the #Say Her Name movement, and strategies to counter victim-blaming, victim-shaming and misogynoir in sexual violence and sexual harassment directed toward Black girls.  Fremont High School’s GSA Network conducted an exhibition game on the structure of the school-to-prison pipeline and its disproportionate impact on LGBTQI, queer and gender non-conforming youth of color. 



The conference concluded with a powerful performance by internationally acclaimed electric guitarist and producer Malina Moye.  Moye discussed her experience as a homeless youth living on the streets when she first moved to Los Angeles at the beginning of her career.  She encouraged students to pursue their dreams and aspirations in resistance to the sexist expectations of the dominant culture.  Youth participants also received books on the lived experiences of girls of color by feminist authors Iris Jacob (MySisters’ Voices), Yesika Salgado (Corazon) and Mahagony Browne (Black Girl Magic).  In July, students participated in follow-up Black Feminist and Feminist of Color Institutes that brought youth leaders together with adult mentor artists, educators, entrepreneurs and health practitioners from across L.A.  Using hooks’ book Feminism is for Everybody as a stepping stone, youth addressed public policy around abortion rights, college access for undocumented youth, underreporting of rape and sexual assault in communities of color and ending targeted searches of black and Latinx students in the LAUSD.


WLP classes and peer education outreach resumes at partner campuses in September.




























Thursday, July 26, 2018

Oppose the Abortion Gag Rule, Oppose State Violence




By Sikivu Hutchinson

I have always considered so-called “pro-life” anti-abortion zealots to be virulently pro-death.  Not just the male stalkers who terrorize and police women with plastic bloody fetuses outside of abortion clinics, but the female anti-abortion architects who wear their complicity with white supremacist capitalist patriarchy proudly and unabashedly, rail against birth control and welfare, and demonize black children who are warehoused in foster care, jails and in the streets because of the neoliberal destruction of the social safety net. In a 2014 discussion between feminist cultural critic bell hooks and trans activist and actress Laverne Cox, hooks argued that folks who are against reproductive health care can’t be considered feminists.  In this era, when women’s right to self-determination is under siege on multiple levels, being for reproductive justice is non-negotiable for a feminism based on economic justice. 

The Trump administration’s potential restoration of the so-called domestic “gag rule” (which was originally implemented by the Reagan administration in 1988 and was rescinded by president Clinton in 1993) is the latest act of state violence against women’s right to self-determination which directly attacks poor women of color.  It would prohibit health care providers who receive federal Title X funds from informing patients about abortion services. It would also “require physical and financial separation” of a clinic’s abortion-related services from its Title X services.  Instituted under the Nixon administration, Title X funds are specifically designated for family planning and preventive health care for low income and uninsured patients.  Title X provides funding for birth control, cancer and STD/STI screening and pregnancy counseling services. As part of the Religious Right’s “death by a thousand cuts” strategy to overturn Roe v. Wade, the policy takes direct aim at Planned Parenthood, one of the biggest sources of health care for women in the U.S.  Planned Parenthood and other health care providers which receive Title X funding are frequently the only federally funded providers in rural and low-income communities.  The gag rule is opposed by the American College of Physicians (ACP) and the American College of Obstetricians and Gynecologists (ACOG).

Restricting providers from giving women full and accurate information about their options for abortion subverts the very foundation of trust between patient and practitioner.  Like the totalitarian prohibitions on speech and information in George Orwell’s novel 1984, the gag order would effectively condemn working class women to incomplete and/or inaccurate information while middle class women with private health coverage would continue to be empowered with the resources and information to control their bodies.  The gag rule essentially extends the anti-abortion ethos of the 1976 Hyde Amendment (which banned federal funding for abortions except for rape and incest) to medical speech.  It lays bare the most dangerous element of the Trump administration’s anti-abortion crusade—the complete and utter fascist colonization of women’s reproduction via state violence. 

Women of color overwhelmingly rely on Title X funded clinics for comprehensive care and counseling on family planning. According to California Latinas for Reproductive Justice, Latinas comprise 53% of the nearly one million women who receive services at Title X clinics in California. Further, nearly a million African American women rely on Title X funded health care. According to the Black Women’s Health Imperative, 21% of patients who rely on Title X for birth control and reproductive health care are African American.  The gag rule—coupled with the wave of reproductive health care clinic closures that have devastated poor communities of color in the South and Midwest—are clear examples of how abortion is an economic justice issue, a vital pathway that affords women access to jobs, housing, education and wealth equity when they’re in control of their bodies and destinies.  And any entity that would aid and abet Trump’s criminal gag rule is not “pro-life” but an accessory to state violence.

Reproductive justice organizations are calling on communities to protest the gag rule by submitting comments to Health and Human Services by July 31st.

Twitter @sikivuhutch

Sunday, July 15, 2018

Unapologetically Black Women Beyond Belief: Historic Cover of Humanist Magazine


By Sikivu Hutchinson

For the first time ever, a group of openly identified Black women atheists has been featured on the cover of an American publication. The Humanist Magazine’s July/August issue, “Five Fierce Humanists: Unapologetically Black Women Beyond Belief” spotlights the cultural and political views of Black women non-believers in a Trumpian, Christian fundamentalist political climate that (on the precipice of Roe v. Wade's potential demise) threatens the very firmament of secularism, social justice, gender justice, and human rights. I'm honored to be featured with fellow Black women non-believer authors, educators and activists Mandisa Thomas, Liz Ross, Bria Crutchfield and Candace Gorham.

In a nation in which the vast majority of the African American and general population identifies as religious, the Humanist magazine feature is a turning point in Black women’s representation. According to the Kaiser Family Foundation, Black women are one of the most devout groups in the U.S.  And faith has long been a tacit prerequisite for “authentic” black female identity and respectability.  Leading by example, these women have pushed back against sexist, heteronormative religious dogma and discrimination in communities of color. They have brought a uniquely intersectional, black feminist vision to humanism while also challenging white supremacy and racist exclusion in historically Eurocentric atheist, humanist, and freethought circles. Although there has long been a robust tradition of black secular thought, the reductive association of atheism, humanism, and freethought with a church-state separation and science agenda has stymied participation by people of color in secular movements.  Moreover, white atheist and humanist cosigning of racist perceptions of African Americans and people of color, as well as backlash against social justice organizing, further underscore the racial divide that informs secularism...  



Wednesday, June 27, 2018

SCOTUS' Janus Face: Public Enemy Number One for Unions and Civil Rights




By Sikivu Hutchinson

Across Trump nation, neofascists are licking their chops, as this week saw several titanic rulings that will forever cement the Trump era Supreme Court as the mortal enemy of human rights, civil rights, and worker rights.  In a sweeping blow to humanistic values, the Court upheld the Trump administration’s travel ban policy targeting mostly Muslim countries and diminished public employee unions’ ability to collect dues to support collective bargaining.  By upholding the travel ban, the Supreme Court has put a lasting legal imprimatur on Trump’s xenophobic/Islamophobic crusade to demonize Muslims as racial and religious others.  Posing as an objective advocate for “religious liberty” the Court’s earlier decision affirming the right of so-called crisis pregnancy centers (which are primarily run by far right Christian anti-abortion organizations and are not medically certified) to hoodwink their clients about abortion and reproductive health care services was also an insidious harbinger for Roe v. Wade's demise.  While the crisis pregnancy ruling was embraced by right wing Christian, predominantly white evangelical groups, they remained silent on the immorality and religious McCarthyism symbolized by the travel ban. 

The Court's anti-union ruling in favor of Janus vs. AFSCME would enshrine so-called “Right to Work” laws that favor management and corporate control. The Right to Work movement (28 states now have such laws) has been bankrolled by powerful robber barons like the Koch Brothers and the Bradley Foundation. It has origins in white segregationist efforts to drive a wedge between black and white workers in the South. As Holly Martins notes in The Daily, the legacy of the movement encompasses the ultra-conservative John Birch Society, as well as “the influence of Biblical capitalism, which has long promoted the notion that the Bible endorses free enterprise and abhors socialism. The first executives in the National Association of Manufacturers argued unions were in open warfare against Christianity.” By gutting the right of unions to be compensated for collective bargaining and organizing, the Janus decision could reverse decades of gains for American workers.  As the wages of corporate CEOs continue to skyrocket over those of rank and file workers, the public sector has become one of the last bastions of security for working class people of color and women of color.  For example, Black women are more likely to be employed in public sector jobs than both white women and black men, while making 60 cents to the dollar of white men.  They also remain one of the most visible and active groups in public sector union organizing. 

As a L.A. County shop steward for ten years, I've seen the pre-Janus pall the Right to Work regime has cast on our workplaces manifest in the attitudes of employees too fearful or intimidated to become active in the union. Janus will have long lasting repercussions for the workplace protections, living wage, retirement and child care provisions unions have fought for and successfully won over the past half century.  Unions have long been a bulwark against the unchecked plutocratic profit and greed of American capital and the ability of workers across the spectrum. Now, the Right to Work regime and its Supreme Court enablers have further institutionalized a Dickensian, apartheid U.S. whose poverty levels are the shame of the globe. 


Union Strong Rally 
Thursday, June 28, 2018
10 a.m. - 11 a.m.
Los Angeles City Hall
200 N Spring St, Los Angeles, CA 90012

Wednesday, June 20, 2018

Pope Compares Abortion to Eugenics, Attacks Women's Rights


By Sikivu Hutchinson

From Religion Dispatches
As the global backlash mounts against the Trump regime's abominable zero tolerance policy separating children from their parents at the U.S. border, Pope Francis has ramped up his attacks on abortion and women's rights.  His latest diatribe comparing abortion to “avoid birth defects” to Nazi eugenics practices is a false equivalency that underscores how morally bankrupt and insidious the Catholic Church continues to be. By comparing the decisions of individual women concerning the well being and sustainability of their families with the Nazis’ systematic and coercive project of racial purity, the pope tips his hand as to how highly he regards women as moral agents. Pope Francis masquerades as a champion of global economic justice and egalitarianism, but his misogynist, authoritarian views on abortion demonstrate why the church poses a mortal threat to the lives, wellbeing and earning power of women across the globe.
Catholic stronghold Ireland’s recent vote to repeal the Eighth amendment banning abortion was a titanic blow to centuries of immoral Catholic dominion over women’s right to self-determination. Irish women who advocated for the repeal spoke of traveling to England and other countries to have abortions under duress. While stories of women dying from untested medication, organic concoctions, and back alley procedures are legion in abortion narratives throughout history, the Catholic church’s assault on abortion, birth control, and reproductive rights keeps the women and communities of non-Western Catholic nations poor and disenfranchised. 
Around the globe, draconian anti-abortion laws in predominantly Catholic countries like the Philippines and El Salvador have made serious injury or death by illegal abortion routine for poor and working class pregnant women saddled with caring for large families on substandard wages. According to the Guardian, three women die every day in the Philippines from abortion-related complications and “More than 65% of women don’t use modern contraceptives, and maternal mortality rates were at 114 deaths per 100,000 live births in 2015.” Invoking Nazi rhetoric to denigrate abortion rights and demonize women is yet another example of why organized religion, theocracy, and patriarchy are a toxic brew for human rights.

Wednesday, June 13, 2018

Cold Comfort in Tent City for Black, Elderly Homeless Women



By Sikivu Hutchinson

Once upon a time, L.A. was billed as the fount of the "California Dream" of endless sunshine, single family homes, and suburban living.  Sprawling, hyper-segregated, and over-policed, for many black Great Migration-era transplants streaming into the city from the 1920s on it nonetheless promised to be a respite from the concrete urbanism of the East and the Jim Crow ruralism of the South. Now, as black homeownership becomes increasingly endangered and black homelessness rises, racial apartheid in L.A. has reached its zenith.  In late May, the Los Angeles Homeless Services Authority (LAHSA) glowingly reported that the number of homeless residents in Los Angeles has declined, but it is cold comfort for African American communities that are feeling the brunt of the crisis.

According to LAHSA, the number of people living on the streets in L.A. County has dropped 3 percent, down from 55,058 last year to 53,195. There was a 5 percent decrease in the city of L.A. The numbers of chronically homeless and homeless veterans decreased, while the numbers of youth homeless residential placements increased.  The number of homeless folk living in vehicles, trailers and motorhomes also increased.  These last two stats provide a dark window onto the complexities of homelessness in a county where the deepening wealth and poverty gap is gutting communities of color.

Over the past year, construction for new building complexes has sprung up on L.A.’s streets seemingly overnight.  The majority of these complexes mix “market rate” units with a token number of affordable units. In a rising tide of NIMBY-ist backlash, homeowners’ groups across the city have fought even the most modest proposals for homeless housing and shelters. Some have attempted to block them by arguing that these developments potentially violate California Environmental Quality Act (CEQA) conditions. A proposed shelter in Koreatown was challenged by homeowner advocates on the grounds that there had been no community review or vetting process. Developments in Venice have been contested by homeowners claiming they will lead to falling property values.  Far too often, affluent communities attempt to mask their thinly veiled paternalism and racism with “reasonable” concerns about congestion and livability.

The ubiquitous tents and shambling motorhomes that dot L.A.’s side streets are simply the most glaring symbols of the city’s spatial apartheid.  Homelessness among less visible populations such as queer, trans and gender non-conforming youth, black women, elderly women of color and undocumented women, as well as sexual and intimate partner violence victims, have exploded. These communities have complex intersectional needs that are often unaddressed by mainstream public policy and intervention.  For example, increases in L.A. County’s population of homeless elderly women (already viewed as expendable in a relentlessly sexist, youth-focused dominant culture) challenge traditional models of homelessness, trauma, and aging. According to the Downtown Women’s Action Coalition, “50 percent of homeless women were over the age of 50 and 88 percent were people of color, with the majority identifying as African-American. The number of immigrant women has also increased over time.” Because women of color have been excluded from higher wage jobs with defined benefits elderly women of color are more vulnerable to becoming chronically homeless.  High rates of sexual and intimate partner violence victimization among African American women, coupled with the lack of a social safety net and criminalizing drug and prostitution policies, also drive gender disparities in homelessness (36% of L.A.’s homeless are domestic violence victims).  Further, the intersection of the wage/wealth gap and homelessness among older African American and Latinx women has been exacerbated by worsening residential displacement due to the economic recession, gentrification, predatory lending, and chronic unemployment in traditionally affordable communities of color like South and East L.A.

The City of L.A. has designated over $400 million to combat homelessness, with $275 million drawn from County Measure HHH funds. Under the terms of HHH “developers are allowed to build up to 120 units without conducting an environmental review, provided the projects meet zoning requirements.” $238 million of the City’s total allotment will be used to build 1,500 new housing units and $36 million will go to shelters and other facilities.  Construction for temporary housing centers will be funded with $20 million from Mayor Eric Garcetti’s proposed 2018-19 budget. The infusion of county and city dollars is a necessary first step, but Garcetti’s rhetoric about solving the homeless crisis is undercut by deplorable scenes of “normalized” human suffering in the sprawling 24-7 tent city that has become L.A.’s streets. In light of the crisis that has unfolded on his (and the County supervisors’) watch, his showboating for a presidential run in 2020 is farcical at best and an outrage at worst.

The failure of political, economic, and moral leadership around homelessness in L.A. has given rise to a California nightmare in which having a stable place to live is even more of a first world luxury and crucible for the city’s racial caste system.  Securing desperately needed services, housing placements, and health, wellness and trauma care for the city’s growing African American female and women of color homeless populations must be a non-negotiable priority in local government's new funding regime. And if the community doesn't demand it, Measure HHH and its millions won't make a dent in redressing the city's racist, sexist heritage of sunshine and segregation.

LAHSA recently convened an ad hoc committee on Black Homelessness.  For more info: LAHSA

Friday, June 1, 2018

Black Women Playwrights @ 2018 Hollywood Fringe Festival



NARCOLEPSY, INC by Sikivu Hutchinson is debuting at the Hollywood Fringe Festival as one of the few Fringe plays written, produced, and directed by an African American woman. The piece is a speculative fiction, sci fi play set in a corporate theocracy where sleep and dreams are policed and manufactured by the multinational, NARCOLEPSY, INC. The company’s chief scientist and engineer, a queer Black woman (Kimberly Bailey), is under “house arrest” in an outpost “motel” -- managed by Garcon, a working class Black woman and longtime employee (Cydney W. Davis) -- for selling company secrets to rival Trust Corp. Narcolepsy, Inc. has established a racialized caste system of sleepers (people of color teeth grinders and white insomniacs) in which the dreams of lower caste members are commodified and all sleep is induced.  NARCOLEPSY, INC. takes place in a parallel universe in which a nuclear disaster (dubbed the “wipeout”) has destroyed the human nervous system’s capacity to regulate sleep. The newly minted CEO of The Company (Scott St Patrick) is a Black religious demagogue who has taken over The Company’s dream archives and needs Yuri to provide the scientific and technological expertise to develop new “sleep experiences” for white insomniac consumers. At the heart of the story is a struggle for female power and control in a corporate regime that hums on the manufacture of racial voyeurs. Starring Kimberly Bailey, JC Cadena, Cydney W. Davis and Scott St Patrick.

Shows at the Actors Company, 916 N. Formosa Ave., L.A.
June 16th @ 8:30 and June 24th @ 6:00 p.m. Info: http://hff18.org/5169






SHATTERED GLASS  written, produced and performed by Shaunelle Curry, Kelley Nicole and Dollie Roberts, is a multi-media stage play chronicling the story of a woman named Shairi who disentangles herself from a toxic relationship in order to rediscover, in her words, “the smile of that girl in those pictures they say is me.” Shairi embodies the messages of our time #timesup, #metoo, #timeisnow, #nomore. Demonstrating the healing power of the arts through spoken word, dramatization, live music, and visual art, SHATTERED GLASS takes its participants on a journey of transcendence, capturing the resilience of the human spirit. With an MC that connects the stage performance with audience participation at key points, you will also begin the process of discovering the power of your voice. For more information about this play, visit www.shatteredglassshow.com.

The show will take place on the following dates and times — Sun., 6/3 @ 3pm, Sat., 6/9 @ 4:30pm, Fri., 6/15 @ 6pm, Thurs., 6/21 @ 6pm, and Sat., 6/23 @ 1:30pm. Info: http://hff18.org/5267
Dorie Theater at the Complex Hollywood, 6476 Santa Monica Blvd., Hollywood, CA 90038

Check Out the Shattered Glass Video Trailer 





Room No. 9 at the Chrysalis Inn, by K Butterfly Smith  is an animated story of a woman’s healing journey in a hotel room. Alice, the main character, has checked into the Chrysalis Inn to cocoon herself from her toxic life of domestic abuse and a past childhood trauma. An unexpected roster of guests appears and steers Alice along her journey as they help her to unpack her bag. Room No. 9 at the Chrysalis Inn is a gateway between all three worlds – physical, mental and spiritual. When these worlds collide, the Great Mother, Yemaya, appears and shares her message with Alice of courage and enlightenment. “You must go into the darkness within your self to find the light. That is the only way to salvation. You are the key. You. Little ole’ you.” Will Alice be able to find the strength within herself to deal with her past and live in her present?
Shows at The Complex Hollywood, 6478 Santa Monica Blvd., Hollywood
June 2 & 7 @ 7:30pm, June 9, 16 & 23 @6pm
Info and tickets at http://hff18.org/4966

The Maya in Me, by Tameka Bob is a one-woman theatrical production, accentuated by live music and dance, written and performed by Tameka Bob. Tameka tells the transparent and timely personal story of love, laughter, hardship, and resilience. Set in New Orleans, Louisiana, the story begins with an all too familiar scenario during childhood, and walks the audience through her young adult life as 1/2 of a dysfunctional relationship, and progresses to an escape marriage, all while working toward a Doctorate degree. There are many twists and turns during this ride of love and life. How does she maneuver it all? She hears the wise words of Dr. Maya Angelou, who offers similar experiences and advice during her journey.
The Maya in Me seeks to educate and inspire audiences by telling a story of transparency, faith, and resilience, through artistic expression and the wisdom of Dr. Maya Angelou. The Maya in Me is unique and caters to an audience who can benefit from modern day material, as well as the wisdom and experiences of Dr. Angelou: young adult females, college students, and those who have been directly or indirectly affected by substance abuse. Yet, all will find a subject matter or feeling they can relate to.

Shows at The Broadwater, 6320 Santa Monica Blvd., L.A.
June 3 @ 4:30pm, June 9 @ 8:00pm and June 16 @ 5:30pm
Info and tickets at http://hff18.org/4994
Learn More at facebook.com/pg/mayainme/community/





Fort Huachuca by Ailema Sousa is set during World War II in Arizona. African American nurses arrive on an army base camp. Join Mayvee, Marjorie, Georgia, Elinor, and Thelma on their journey as they face the biggest challenge of their lives. Inequality, growing racial tension and a society that does not acknowledge their efforts, when all they want is to fight for their country.


Shows @ The Complex, 6468 Santa Monica Blvd., L.A

June 9 @ 9pm, June 15 @ 9pm and More
Tickets and info http://hff18.org/4897 forthuachucaplay.com