Tuesday, August 13, 2019

From Brexit to El Paso: The Geopolitics of White Hate


By Sikivu Hutchinson
On the bustling streets of Kensington in London last week, one of the Black women I asked to comment on the recent election of Boris Johnson (who has been branded as Donald Trump’s British mini-me) vehemently declined. “I wouldn’t be able to without cussing,” she said, her response encapsulating the rage and distress Johnson’s election has elicited for progressive people of color.
The backlash to Johnson’s ascent after the resignation of Tory Prime Minister Theresa May is reminiscent of Trumpian political turbulence. Johnson’s hard-line call for a “no deal” Brexit, or withdrawal from the European Union (EU), would further undermine social and economic justice in working class communities of color that are already suffering from massive unemployment rates, a grossly unaffordable housing market, educational disparities, and a criminalizing police presence.
Like Trump, Johnson sees himself as a redemptive figure for a first-world empire under siege. He has rightfully been branded a racist for famously ridiculing Black folks as “piccaninnies” with “watermelon smiles” and likening Muslim women who wear burkas to letterboxes. Just as Trump has whipped up white supremacist, nativist, and nationalist sentiment in the US, so too has Johnson aroused Britain’s isolationist, hard-right conservatives who see “their” country being overrun by brown and black immigrants milking a welfare state steeped in a threatening multiculturalism. According to the Counter Extremism Project, “These far-right political parties have been able to unite ethno-nationalism with populism by propagating the notion that ethno-nationalism serves the average hardworking individual and the broader national identity.” In this narrative, the EU is the scourge of white nationalist independence and self-determination, sucking the economies of Britain, Italy, and Germany dry.
The young white male shooter who murdered twenty-two people and injured dozens more at an El Paso, Texas, Walmart on August 3 also vilified “race mixing,” Latinx immigrants, and white America’s inability to defend itself from the dark hordes. Indeed, the upsurge in American white nationalism is part of a larger global trend that has also gripped Europe and Canada. As Britain’s Guardian newspaper notes,
The targets of deadly attacks have included Muslim worshippers at mosques in Canada, Britain and New Zealand; black Americans…at a historic black church in South Carolina; Jewish Americans in synagogues across the United States; and leftwing politicians and activists in the US, UK, Greece and Norway.
In June of 2016, a week before the Brexit referendum passed, British MP and Brexit opponent Jo Cox was murdered by a white terrorist who screamed “This is for Britain!” and “Britain first!”
After Brexit passed, rising hate crimes and Islamophobia ripped open what writer Habiba Katsha characterizes as the myth that Black folks have it “easier” in the UK. In this distorted view, British institutional racism is supposedly less insidious than in the United States. Yet for so-called Brexiteers, leaving the EU has been fetishized as a swashbuckling panacea to European domination and control, Britain’s twenty-first-century version of Confederate secession. “Britain First,” like “America First,” has become a clarion call for white resistance. Not surprisingly, Brexit support is most robust in rural and small cities where white voters feel most imperiled by immigration. Opposition to Brexit is strongest in Scotland, Northern Ireland, and London. Anti-Brexiteers believe the move will gut trade because the majority of Britain’s exports and foreign investment comes from Europe. Economic analysts predict that the pound will fall, trade at the Irish border will cease, and inflation will skyrocket. In anticipation of the withdrawal, major corporations like Airbus have threatened to leave Britain.
Blasting Johnson on the floor of Parliament, Labour Party leader Jeremy Corbyn argued that a no-deal Brexit was the “height of economic lunacy” and would lead to job cuts, decreased workers’ rights, and fewer environmental protections. “I note the climate change-denying [US] president has already dubbed him ‘Britain Trump’ and welcomed his plea to work with fascist, Brexit Party leader Nigel Farage,” Corbyn observed, warning this “would make us a vassal state of Trump’s America.” Suggesting the disastrous impact leaving the EU will have on working-class people, one commentator likened it to a Ponzi scheme—a massive swindle promising unlimited returns based on lies and subterfuge. That the majority of white working-class Labour Party members voted to leave the EU highlights how race solidarity always eclipses class solidarity in nations like Britain and the US, where the wages of whiteness are key to national identity, economic stability, and community.
The Black and South Asian women I spoke to were infuriated by the British media’s soft-pedaling of Johnson as a “charming eccentric.” Londoner and world traveler Muksa railed against the normalization of Trump’s hate speech and its effect on Britain’s political climate, noting that “the outside world rarely hears from British people of color,” which leads to the false assumption that folks are complacent and invisible. In her view, this presumed invisibility is strongly connected to hate attacks against Muslim and ethnic communities. Sadia Hameed, a feminist activist, atheist, socialist, and member of the Council of Ex-Muslims of Britain, predicted that, “The poor will most certainly get poorer and, just as austerity impacted people of color in the worst way (women of color worst of all), in the same manner, Brexit will hit people of color doubly hard, harder than their white working-class counterparts.” Commenting on Johnson’s strategy, filmmaker Maria Ivienagbor of South London said, “I don’t think he has Black British folks in mind, and Brexit will probably be an ‘experiment’ on us. I’m worried for the future.”
This future is further clouded by the burgeoning global industry of hate fueled by a vast European infrastructure (anchored by training camps, social media, job networks, lecture circuits, and publication platforms) that attracts recruits from around the world to places like Russia and the UK for induction. Under the Trump administration, domestic terrorism efforts targeting white supremacist and nationalist groups have been squelched and funding gutted. With both the US and Britain hanging in the balance, mobilizing progressive communities for the 2020 election will be critical to ensuring that the destructive blight of global Trumpism doesn’t become a permanent human rights “experiment.”

Friday, August 9, 2019

The Liberatory Power of Toni Morrison's Pen



By Sikivu Hutchinson

Excerpted from The North Star

The universe that we’ve inherited from Toni Morrison is:
The pell mell swoon of Jazz and its , mysterious crazy in  love triangle set against the backdrop of the Great Migration of African Americans to NYC, caught up in its  golden glow and cruel tease; the Blue-eyed devastation of Pecola, dreaming her truth, against incest, in the grinding poverty of segregationist Ohio; The twisted bond and  ride or die Sula-passion between two dramatically different black women; one fuck-you mad, one respectable and maybe veering towards madness; The elusive thrum of Paradise in an all-black town pulsing in the terror of the Middle Passage where black women’s fight for self-determination, bodily autonomy, and the Beloved blasted the white gaze to bits.

On my desk, I have a picture of Morrison with one of her most famous quotes: “If there’s a book that you want to read, but it hasn’t been written yet, then you must write it.” ...More @ The North Star    

Saturday, July 27, 2019

Black LGBTQI Family Support and Advocacy Group


By Sikivu Hutchinson

In Los Angeles school-communities, resources, support, and advocacy for families, parents, and caregivers of LGBTQI and Non-Binary K-12 youth are scant to nonexistent. Further, when the LAUSD deigns to address LGBTQI youth issues in its school-communities, African descent youth and families are seldom prioritized or represented in these discussions. Many queer Black youth report that there are no visible role models, curricula or cultural engagement that speaks to their lived experiences and GSAs (Gender and Sexuality Network Alliances) are MIA on predominantly Black campuses. 

A major 2019 report from the Human Rights Campaign found that: 
  • More than three-fourths of Black and African American LGBTQ youth who responded to the survey have heard family members say negative things about LGBTQ people, and nearly half have been taunted or mocked by family for being LGBTQ
  • More than three-fourths of Black and African American LGBTQ youth who responded to the survey have heard family members say negative things about LGBTQ people, and nearly half have been taunted or mocked by family for being LGBTQ.
  • Eighty percent “usually” feel depressed, down, worried, nervous or panicked. Nearly half feel critical of their LGBTQ identities.


On August 29th, a meeting of Black LGBTQI family, caregivers, and community will be held in the Crenshaw District at the offices of APLA Health for an introductory dialogue and strategy session on providing culturally responsive resources, support and advocacy for queer youth. The meeting is organized through a partnership with APLA Health, Colors LGBT Youth Counseling Services and the Women's Leadership Project.



Tuesday, July 23, 2019

Still, We Rise: The First Women of Color Beyond Belief Conference


Donald Trump’s recent racist, sexist, nativist tirade against congresswomen Ilhan Omar (D-MN), Alexandria Ocasio Cortez (D-NY), Ayanna Pressley (D-MA), and Rashida Tlaib (D-MI)—telling them to “go back and help fix the totally broken and crime infested places from which they came”—underscores how fraught and dangerous conditions continue to be for women of color in the United States. Last year the four women (three of whom were born in the US and all American citizens) made history in a game-changing election that was a virtual rebuke of Trump’s fascist agenda. A year after the landmark political season, in which more women of color assumed national office than ever before, this October’s Women of Color Beyond Belief conference marks an important transition for secular women of color. Rep. Omar countered Trump supporters’ ugly chant of “Send her back!” with Maya Angelou’s line “Still, like air, I’ll rise.” The fearless example of Omar and “The Squad” is an inspiration for progressive women of color who are pushing for greater political visibility in the secular movement.
The Women of Color Beyond Belief conference, which will be held in Chicago from October 4-6, is being sponsored by Black Nonbelievers, Black Skeptics Los Angeles, and the Women’s Leadership Project. It was partly inspired by the July/August 2018 cover story of the Humanist magazine, “Five Fierce Humanists: Unapologetically Black Women Beyond Belief” that highlighted Black women atheist humanist activists (the “secular squad” if you will) who have championed social and gender justice in the secular movement: Bridgett Crutchfield, Candace Gorham, Liz Ross, Mandisa Thomas, and myself.
In addition to the women profiled in the original article, the conference will feature such generationally and culturally diverse speakers as Deanna Adams, Lilandra Ra, Rajani Gudlavalleti, Mashariki Lawson, Hypatia Alexander, and Cecilia Pagan. Among the topics the conference will address are: racial justice politics and intersectional organizing, secular parenting, criminal justice reform, and secular art and film.
As the Trump administration, the GOP, and the religious right ramp up their attacks on secularization, reproductive justice, women’s self-determination, and the human rights of queer LGBTQI communities, the Women of Color Beyond Belief conference couldn’t be more timely. As I argued in a recent piece for the Humanist, Black, Latinx, and indigenous women are the most imperiled by the recent wave of anti-abortion policies spearheaded by conservative legislators in Southern and Midwestern states. Queer, transgender, and non-binary communities of color are also in the crosshairs of the Department of Justice’s rollback of Obama-era protections for LGBTQI individuals in schools and the workplace. Not only are African-American folks more likely to identify as queer, but they are also more likely to have children and be at or above the poverty line, amplifying the grave implications that these policies have for communities of color as a whole.
The conference’s explicitly feminist emphasis is also a first for an event focused on secular women of color. Indeed, most feminist, humanist, and atheist discourse comes from a white, European-American perspective (case in point is the Wikipedia entry on “atheism and feminism,” which begins with a profile highlighting Jewish-American feminist, suffragist, and abolitionist Ernestine Rose, a forerunning atheist thinker). Although atheist, humanist, and feminist social thought and praxis would seem like a natural fit, the intersection of the three is still controversial, even in progressive feminist circles. Moreover, the association of mainstream atheism with vociferous white, male antitheists like Richard Dawkins, Sam Harris, and the late Christopher Hitchens is problematic for feminists who push back on their Eurocentric, sexist, and Islamophobic views. Further, sexual harassment and abuse allegations against prominent male atheists and skeptics are another deterrent for progressive feminists. The movement’s longstanding dearth of women of color in leadership roles has led to the erasure of gender and racial justice issues that are most pressing for segregated communities of color.
Ex-Muslim feminists Sadia Hameed and Heina Dadabhoy will be speaking at the WoC conference about women’s rights and visibility for persecuted ex-Muslim women who face misogynist violence, harassment, and community ostracism because of their apostasy. Other presentations include a solo performance by singer-musician Sandra Booker entitled “Confessions of an Atheist Black Woman,” along with panels on culturally relevant humanist practices, #MeToo and resisting the normalization of sexual violence, ally-building, and self-care for organizers. I will also be screening my film shortWhite Nights, Black Paradise, on Black women, Peoples Temple, and the Jonestown massacre.
Child care will be provided by Camp Quest and all genders are welcome to participate and volunteer. Early bird registration ends this month.

Monday, June 17, 2019

LAUSD School Board: Vote Yes to End Random Searches and Boost LGBTQI Rights


By Sikivu Hutchinson

On Tuesday, the LAUSD School Board will vote on a resolution to end the random search policy at all district schools and a resolution to strengthen protections for LGBTQI and nonbinary students.  The random search resolution is the product of years student and community activism by the Students Not Suspects and Students Deserve coalition against racist over-policing in the second largest district in the nation. It would sunset random searches by July 2020, prohibit the re-institution of non-individualized searches, and prohibit an increase in police presence at LAUSD campuses.  Since it was implemented twenty-six years ago, this insidious policy has wreaked havoc on student morale and trust.  It has disproportionately targeted Black, Latinx, and Muslim students, further criminalized them, and siphoned off valuable class time in schools that are already over-policed and under-resourced. Instead of yielding weapons or “dangerous objects”, random searches gave overzealous adults license to harass students and confiscate personal items such as feminine hygiene products, sharpies, and other benign miscellany. To counter this climate, the resolution directs the district to promote Schoolwide Positive Behavior Support initiatives based on restorative justice methodology. 

That said, the majority of the district’s high schools do not have restorative justice counselors. And the overall LAUSD budget for restorative justice was around $10.8 million in 2016.  By contrast, the district has allocated millions more to school police, weaponry and surveillance systems. In 2016, the school board approved a 14% increase in funding for police, bringing its pot to over $67 million.  It is currently the fifth largest police department in L.A. According to the L.A. School Report, the increases were due to “salary, healthcare benefits and pension payments”. Nonetheless, the district claims to be dedicated to a full rollout of restorative justice programming by the 2019-2020 school year.

Ending random searches is a monumental shift toward improving the mental health, wellbeing, and self-determination of LAUSD students. Nationwide, queer, nonbinary, and trans students of color are also disproportionately targeted by these harsh discipline policies.

Another resolution before the board (authored by board members Kelly Gonez, Monica Garcia and Nick Melvoin) would boost resources and support for LGBQI students. One key provision ensures that all-gender restrooms would be available on every LAUSD campus (as opposed to just high school campuses) to accommodate nonbinary and transgender students and preempt transphobic harassment. The resolution would also provide professional development training for faculty, staff, and administrators on LGBTQI youth empowerment and support. Despite the significant increase in youth between the ages of 8 and 18 who identify as nonbinary, most LAUSD K-8 schools lack curricula, support resources, and targeted outreach for queer students.  A GLSEN survey my students and I conducted at one LAUSD South L.A. school found that a majority of youth had not seen positive images of LGBTQI figures in their textbooks (despite California’s forerunning efforts to embed LGBTQI social history into school curricula), were not familiar with adult allies who were supportive of LGBTQI youth on campus, and were unaware of student groups like the Gender and Sexuality Alliance (GSA). Moreover, according to a Human Rights Campaign survey, 77% of African American queer youth heard negative statements about their identities from family, while only 19% said they could be themselves at home, and only 26% had an “ally” family member. In an era where LGBTQI families are increasingly under fire by the Trump administration’s repeal of Obama-era non-discrimination protections on health care, gender identification, and transgender military enlistment, actively pro-LGBTQI school-based policies and resolutions are critical, but they’re merely the first step toward visibility and agency.  Tuesday’s resolution proposes the creation of Anti-Bullying Awareness Program pilots with a specific emphasis on culturally responsive support resources for queer, transgender, and nonbinary youth. To urge school board members to vote for the pending resolutions or to get involved with the pilot program contact the LAUSD School Board @ https://boe.lausd.net/contacts

Friday, May 17, 2019

Keep "God" and Christian Fascist Theocrats Out of Our Wombs





By Sikivu Hutchinson
Atrocities like the Alabama abortion bill are one of the reasons why I’m an atheist. Barefoot, pregnant, and bombed back to the Stone Age continues to be the clarion call for dominionist lawmakers who are bound and determined to hijack women’s rights.

It was no surprise that twenty-five Republican white men (one of whom is Dr. Larry Stutts, a freshman senator and OB-GYN who was dubbed Alabama’s 2015 “Scumbag of the Year” for seeking to repeal a law named after a patient who died in his care shortly after giving birth) in the Alabama state legislature were the linchpin for passing the most draconian anti-abortion bill in the nation and shepherding it to the desk of Alabama Governor Kay Ivey, who dutifully signed it into law. These are the same kind of men who queue up in front of abortion clinics to hound and demonize pregnant women. They are the same kind who lock and load at the mere mention of “abortionists” and think chastity belts are long overdue for a revival. The same kind who howl, piss, and moan about their immoral “God and Country” and foment Christian fascism based on a deeply misogynist fear of women’s bodies, sexuality, and reproductive autonomy. They are also the same kind of men whose protected white families systematically benefit from Black, Latinx and Indigenous peoples’ poverty, segregation, and criminalization by gutting social welfare funding and anything that supposedly “reeks” of wealth redistribution. As it stands, the Alabama “Heartbeat” bill—which was preceded by similar bills in Georgia, Mississippi and Ohio—has been framed as one of the most potent threats to Roe vs. Wade. But it should be also be viewed as a bellwether of economic injustice. Far too often, the focus on abortion rights, rather than on reproductive justice, does not adequately address how abortion is a powerful force for women’s economic liberation.

As other abortion rights’ advocates have pointed out, these bills are most prevalent in states that have some of the worst health and poverty indices for women of color and children in the nation.  Georgia has the second highest black maternal mortality rate in the country (According to the Centers for Disease Control, Black women died at a rate over three times as high as white women during childbirth)Alabama ranks 49th in infant outcomes due to poor scores in infant mortality, low birthweight, neonatal mortality, and preterm birth. Poor and rural women constantly struggle to find adequate maternal care providers in these states, further belying the claim that Heartbeat laws “protect” children.  Alabama also has the sixth highest poverty rate in the U.S. with over 17% of Alabamians living below the federal poverty line. 250,000 Alabama children live below the poverty line and the state’s child food insecurity rate is 22.5%, well over the national average of 17.5%. Predominantly African American counties in Alabama have the highest poverty rates in the state. Despite all their claims of Christian charity, poverty, child care and social welfare have never been of concern to the Religious Right theocrats who passed this law on the backs of women of color.

The South and the Midwest’s anti-abortion assault fundamentally undermines women’s right to self-determination by jeopardizing their earning potential, job mobility, and ability to access child care. Nationwide, communities of color disproportionately rely on family planning providers like Planned Parenthood for counseling, screenings, contraception, and abortion care. The closure of family planning clinics across the South and Midwest has forced women to travel hundreds of miles for care; further endangering their lives, families, and incomes. The Alabama bill stipulates that doctors who perform abortions could be charged with up to 99 years in prison, a provision that criminalizes health care practitioners and lays the foundation for a dangerous pre-Roe era underground abortion economy. The bill’s prohibition on abortions for rape and incest victims would also heavily impact Black and Indigenous sexual assault victims (who have some of the highest rates of sexual assault and rape in the U.S.), condemning them to relive the trauma of their assault through forced pregnancy and government invasion—a prospect that hearkens back to the sexual terrorism of slavery and colonial occupation of Native land.

The white fundamentalist Christian stranglehold on Southern and Midwestern legislatures has proven to be a national cancer which further exposes the dangerous lie of a God-based, biblical morality. The Alabama bill is yet another wake-up call for why theocracy, and all its amoral patriarchs, must be aborted.  



Wednesday, May 1, 2019

On May Day, Combahee’s Legacy for Black Women Workers




By Sikivu Hutchinson

Over forty years ago, the 1977 Black feminist Combahee River Collective statement laid out a bold platform for anti-capitalist change. Black lesbian activist Barbara Smith and her co-authors argued “that all Black people’s oppression was rooted deeply in capitalism” and that it was important to use a “Marxist analysis…and an understanding of class relationships that takes into account the specific class position of Black women who are generally marginal in the labor force.” Staking out a socialist position, the Combahee Collective noted that, “Work must be organized for the collective benefit of those who do the work and create the products, and not for the profit of the bosses. Material resources must be equally distributed among those who create these resources… A socialist revolution that is not also a feminist and anti-racist revolution will not guarantee our liberation.

As workers around the world observe May Day, Combahee’s vision still resonates for Black women workers facing a bleak economic landscape. Black women have the lowest proportion of household wealth in the U.S., possessing only pennies to the dollar of white families.  In a 2017 Forbes magazine article entitled “Black, Female and Broke”, Maya Rockeymoore noted, “Single Black women, for example, own only $200 in median wealth compared to $15,640 for single white women. Those with children have a median wealth of $0 compared to $14,600 for single white women.” Even more damningly, although Black women have the highest workforce participation and college-going rates among women in the U.S., these factors have not contributed to commensurate increases in wealth.  For example, according to a 2017 study by the Samuel DuBois Cook Center, “Single white women without a degree have $3000 more in wealth than single Black women with a degree”.  Single white women with bachelor’s degrees have seven times the wealth of single Black women with bachelor’s degrees.  Not surprisingly, these disparities increase with marriage.  Married Black women with bachelor’s degrees have five times less wealth than married white women with bachelor’s degrees.  And although Black women are more likely to start small businesses than Black men and women of other ethnicities (in 2018, the number of Black women-owned businesses grew by a whopping 164%), they are typically shut out of lending, mentoring and pipelining opportunities that help small businesses get a foothold in their industries.

Thus, on every demographic indicator, Black women fare significantly worse than white women in wealth accumulation.  Age, educational level, and marital status did not equalize their access to wealth relative to white women.  Wealth accumulation is strongly influenced by residential and housing patterns.  Because Black women of all classes live in disproportionately segregated communities with high levels of poverty and transience they have less access to the home equity that constitutes the primary source of American wealth.  As a result, white women’s across the board advantages vis-à-vis Black women is rooted in the intersectional privilege of race and class.  White women have historically had the advantage of “intergenerational transfers like financing a college education, providing help with the down payment on a house and other gifts to seed asset accumulation (that) are central sources of wealth building.” 
Compounding these issues is the impact of last year’s Supreme Court ruling on the Janus vs. AFSCME case, which undermined public sector unions’ ability to collect dues and organize workers. Janus is especially harmful for Black women workers due to their greater levels of public sector union involvement and reliance upon the ever-shrinking defined benefit plans provided by government employers. 
All of this comes as there is a supposed “reckoning” with the failures of capitalism among the robber baron one percent, who whine about their concern for income inequality in think pieces and conferences for the mega-rich.  At the same time, mainstream outlets like MSNBC lament Americans’ notoriously low savings rates (the “average” household has approximately $12k in savings) but omit the racial and gender disparities that give white households a significant generational advantage in wealth accumulation. Doubling down on white supremacist patriarchy, Stephen Moore, the Trump administration’s pick for Federal Reserve chief, recently remarked that men’s declining salaries should be the primary concern for U.S. economic growth. Moore’s sexist claims were similar to other comments he’s made promoting gender discrimination in sports. But they are also symptomatic of the widespread view that women’s wages matter less to families, communities, and the American workforce than men’s do.

In addition, national assessments about the graying of the American workforce typically marginalize the staggering impact aging has on the livelihood of women of color workers. According to the AARP, age discrimination-related EEO complaints filed by African Americans have dramatically increased since the 1990s.  Once Black women hit their fifties, they are at greater risk for job insecurity, career stagnation, unemployment, health challenges, bankruptcy, eviction, and homelessness. Older Black women who have spent most of their lives as sole or primary breadwinners (an estimated 80% according to the Economic Policy Institute) are also more likely to be saddled with caring for multiple generations, making retirement an elusive fantasy.

At recent presidential candidate forums for women of color voters and labor activists, some Democratic hopefuls outlined economic reform agendas advocating for more affordable and supportive housing, public sector union protection from pernicious Right to Work laws, Medicare expansion, universal child care, and reparations.  The social democratic agendas of Bernie Sanders (who was jeered at the recent She the People voter forum over his failure to articulate specific proposals for Black women) and New York congresswoman Alexandria Ocasio-Cortez have forced these candidates to step up their rhetoric on incorporating racial and gender justice into their platforms.  But for Black women workers, campaign promises trumpeting a laundry list of “reforms” will not redress the fundamental wealth divide that informs white supremacist capitalist patriarchy.  Lasting systemic change must include increasing taxes on corporations and the super elite, boosting capital investment in large scale supportive, subsidized housing that’s connected to wraparound mental health, wellness and educational services, daycare, and after school programming, instituting a guaranteed living wage as well as Swedish-style paid family leave. The gauntlet that Combahee threw down is still a revolutionary promise for Black women in an apartheid economy. As radical-progressive voices continue to hold corporate Democrats’ feet to the fire, Black women workers will be critical to turning the neo-fascist tide.