Showing posts with label Recy Taylor. Show all posts
Showing posts with label Recy Taylor. Show all posts

Sunday, November 8, 2015

Recy Taylor and the Terrorist Legacy of the All-White Jury


By Sikivu Hutchinson

In 1944, a young African American woman named Recy Taylor was brutally gang raped by seven white men in Abbeville, Alabama.  The investigation into Taylor’s assault was spearheaded by Rosa Parks and the NAACP; anchoring Parks’ lifelong commitment to civil and human rights activism.  Parks created the “Committee for Equal Justice for Mrs. Recy Taylor, garnering support from black women activists like Mary Church Terrell, and mobilizing African American communities around the nation. Taylor’s rapists were eventually tried before an all-white jury.  During the “trial”, the jury heard the local police sheriff testify that Taylor was a prostitute who’d willingly participated in her own assault.  As with most cases involving the rape of a black woman in an era in which it was considered an oxymoron, Taylor’s assailants went scot free.  Her case became a major catalyst for black women’s civil rights resistance and the intersectional connection between sexual violence and state violence.

Over seventy years later, the outrage of this non-conviction reverberates in the case of Daniel Holtzclaw, a former Oklahoma police officer accused of sexually assaulting and stalking multiple black women victims of all ages.  The selection of an all-white jury to hear Holtzclaw’s case has elicited national protest among black women activists and writers. As Kirsten West Savali noted in The Root, “an all-white jury—eight men and four women—was selected Tuesday to ensure that Holtzclaw receives a fair trial from his ‘peers.’ That Holtzclaw’s mother is reportedly of Japanese descent does not matter; once he put on that uniform, he became a beneficiary of a racist system that devalues and destroys black people as a matter of course and with impunity.  And there may be four white women on that jury, but if precedence has taught us anything, it is that white women, even so-called allies, have too often been complicit in justifying and/or inflicting violence against black women and girls. See McKinney, Texas.” 

Savali alludes to the role the criminal justice system, the police, and ordinary white citizens have played in preserving the purity of white womanhood by both promoting the image of the insatiable black rapist and the out of control, hypersexual black “bitch”.  When activist Ida B. Wells  began her campaign against lynching in the late 19th century there wasn’t consensus among African Americans that lynching was worthy of a national social justice movement, nor was there agreement about the terroristic sexual politics that motivated white lynch mobs. Wells was perhaps the first journalist to speak out on the racist and sexist implications of lynching. In her editorials she consistently blasted the hypocrisy of white savagery against black men accused of raping white women and exposed the long history of black female sexual exploitation by white men. Historically, while black men were lynched and “tried” by a racist criminal justice system, black women were lynched, raped, tried and character assassinated by a racist, sexist criminal justice system.  Indeed, as legal scholar and historian Dorothy Roberts argues, “For much of American history the crime of rape of a Black woman did not exist”. After Emancipation, black women rape victims still “had no rights a white man was bound to respect” under the law.  Police violence against black women was and is merely an extension of the brutal policing of black women’s bodies under slavery.  The “disreputable”, primarily working class black women Holtzclaw is accused of stalking and sexually assaulting are part of a violent legacy which stretches back from civil rights activist Claudette Colvin, to Recy Taylor to generations of unnamed black women victims whose sexual “degeneracy” validated white women’s bodies as protected space. 

The jury selection in the Holtzclaw case is an atrocity that would not have been countenanced if the situation were reversed. Over the past few decades, racial bias in jury selection has been vigorously challenged by civil rights advocates.  Last week, the Supreme Court heard a racial-bias-in-jury-selection case involving an African American Death Row inmate convicted of killing an elderly white woman in Georgia.  In the defendant’s 1987 murder trial, black jurors were dismissed from consideration by the case’s prosecutor.  According to the SCOTUS blog the prosecutor had identified black jurors in green highlighter and circled the word “BLACK” on the questionnaires of three prospective jurors.  A 2010 study by the Alabama-based Equal Justice Initiative examining jury selection in eight Southern states “found significant racially discriminatory practices in jury selection”.  In Kentucky, Jefferson County Circuit Court judge Olu Stevens, who is African American, recently dismissed an entire jury that he deemed to be racially unrepresentative.
In 2011, decades after suffering a brutal sexual assault and violent attack on her morals and character, Recy Taylor received an apology from the Alabama House of Representatives. What she has yet to see is her attackers brought to justice. And generations later the Holtzclaw case is another sexually terroristic symbol of the Jim Crow legacy of the all-white jury. 


Monday, September 15, 2014

Where are the White Feminists? MIA on Racist Misogynist Police Violence



By Sikivu Hutchinson

The Oklahoma NAACP recently called on the Department of Justice to investigate accused rapist and Oklahoma City Police officer Daniel Holtzclaw for federal hate crime violations against his black women victims. On September 5th, Holtzclaw was released on bail after being charged with sixteen counts of rape, sexual assault, stalking and sodomy. Judge Tim Henderson (who is running for reelection unopposed) reduced Holtzclaw’s bail from $5 million to $500,000 and required him to wear an ankle bracelet while on paid leave. With this unconscionable decision Henderson simply made clear the historical legacy of the law when it comes to black women and their moral character—namely that black women are sexually promiscuous "hos" with no rights that a white supremacist criminal justice system is bound to respect. Actress Daniele Watts discovered this last week when she was pulled over, interrogated and handcuffed by LAPD officers after kissing her white partner while they were parked in the lot of a CBS station in Studio City, California. Watts had the temerity to display affection in an affluent area where a black woman with a white man could never be anything other than a prostitute.

The murder of Michael Brown and uprisings in Ferguson refocused national attention on institutionalized police violence in African American communities. Yet police violence and terrorism against women of color are rarely on the agendas of mainstream white feminist organizations. Because white women of all classes enjoy the privilege of protection from criminalization and systemic brutality by law enforcement, state-sanctioned violence doesn’t register as a “feminist” priority. Living in neighborhoods that are on average more wealthy than communities of color, white women can rely on the police as a thin blue line insulating them from the visceral threat of the dark other.
Historically, the police have been critical to preserving the purity of white womanhood by not only promoting the image of the insatiable black rapist but that of the out of control black bitch. The pervasiveness of sexual assault, often by law enforcement, was a major catalyst for black women’s civil rights activism. In 1955, teenage civil rights activist Claudette Colvin was sexually harassed by white police officers in jail after she was arrested for refusing to give her seat to a white person on a Jim Crow bus in Montgomery, Alabama. Black women of all ages, classes and sexual orientations routinely endured beatings, sexual harassment, sexual assault, intimidation, verbal abuse, stalking and other forms of terrorism by law enforcement. Police violence against black women was merely an extension of the brutal policing of black women’s bodies under slavery. Like the “disreputable” primarily working class black women Holtzclaw is accused of stalking and sexually assaulting, Colvin was not deemed to be suitably respectable by whites or even some in the black civil rights establishment. As a dark-skinned, pregnant teen from a poor family, her lower caste status made her a less desirable candidate to launch a citywide bus boycott around than well-respected longtime NAACP activist Rosa Parks. This was a bitter irony and disappointment for Colvin, who felt marginalized by the very movement she helped advance. The politics of class, respectability and colorism were also an affront to Parks’ early activism. In 1944, Parks spearheaded the investigation into the gang rape of Recy Taylor, a young African American woman whose white assailants were never convicted.

Sexual violence by law enforcement doesn’t compel mainstream women’s groups precisely because of law enforcement’s role in safeguarding white families and white communities. After raping one of his victims Holtzclaw allegedly said that it (the rape) was “better than the county”; sadistically implying that it was better for her to be raped than to go to jail. According to Jessica Testa of BuzzFeed, Holtzclaw’s victims were initially afraid to report their assaults to the police because they feared no one would believe a black woman. Some were fearful because they had criminal records for drug possession or prostitution. Criminal record or no, all black women are criminal in a society that sets up racial hierarchies of femininity. Given the history of racist sexual violence against black women they are never viewed as proper victims.

After the Holtzclaw assaults were disclosed NAACP head Anthony Douglas rightly wondered, “Where’s my media and where’s my women’s groups?” Yet Douglas also made the problematic statement that he didn’t “look at this gentleman as a sex offender or a rapist” but as a “racist, because he racially profiled and targeted African American women.” To be crystal clear, Holtzclaw—as beneficiary of a criminal justice system that sanctions police violence against black women—is both. The historic failure of both the civil rights movement and women’s movement to grasp these intersections keeps black women criminalized.

Holtzclaw goes back to court on September 18th. Help ensure that he is given the maximum sentence and terminated from the Oklahoma City PD.

Oklahoma Governor: Mary Fallin, (405) 521-2342
Oklahoma City D.A.: David Prater (405) 713-1600