Friday, October 28, 2011

The Christian Fascists' Personhood Campaign


By Sikivu Hutchinson

Taking its “life begins at conception” assault from State Legislature to State legislature, one of the most dangerous political forces in the U.S. is stepping up its crusade for the “rights” of the unborn. Backed by an organization called Personhood USA, the latest offensive by anti-choice Christian fascists involves a renewed movement to amend state constitutions to establish human rights and personhood status for fertilized eggs. On November 8th, Mississippi voters will decide the fate of Initiative 26, a personhood amendment that could precipitate the dismantling of Roe vs. Wade.

Ever immune to morality, reason, church-state separation precedents and an understanding of the basic laws of biology, the most flat earth reactionary segment of the pro-death anti-choice movement wants to circumvent constitutional protections for abortion by conferring personhood on fertilized eggs. This would eviscerate the premise that women have a sovereign and singular right to control their bodies by designating rights before implantation and a clinically viable pregnancy has been determined. For those who have any elementary grasp of the human reproductive process, conception does not automatically result in pregnancy and the vast majority of fertilized eggs never implant in the uterus. Yet if the egg crusade zealots have their way this new initiative would potentially criminalize any woman attempting to use birth control pills or IUDs, and jeopardize in vitro fertilization procedures and stem cell research.

We’ve been down this road before. In 2009, the egg crusaders were able to convince the North Dakota House of Representatives to pass a constitutional amendment on personhood. It was later vetoed by the State Senate. Colorado voters also rejected a similar ballot initiative 73% to 27%. New initiatives are being slated for Wisconsin, Florida and other states.

One of the most reprehensible arguments that the personhood campaign makes to bolster its cause is a comparison between egg rights and the movement to abolish slavery. The California campaign’s website cites Joshua Giddings, a 19th century American anti-slavery legislator who held that “God” as “author” of all life grants the inalienable right to life to every being. Following this argument it is unclear who is exactly “enslaving” pre-implanted fertilized eggs. Is it potential mothers who arrogantly lay claim to their own bodies? Is it the state for failing to protect the right of pre-implanted fertilized eggs to implantation? By cloaking its propaganda in the rhetoric of civil and human rights the movement avoids delineation of the real life consequences for women, once again reducing them to vessels with no agency, right to privacy or control over their own bodies.

This imagery draws from the same demonizing language evoked in the recent anti-abortion Radiance Foundation campaign targeting the “dangerous wombs” of women of color. The parenthood website does not specify what rights un-implanted eggs would be conferred with other than, presumably, the right to progress to the implantation stage, fetal development and then birth. There are no details about who or what could act on the behalf of the un-implanted egg as person if the host carrier (formerly known as mother) of the egg were to determine that she should receive medical treatment. There was no information on who would legally be empowered to intervene or act on behalf of the un-implanted egg as person (the state perhaps?) to object to any stance that the mother might take. It stands to reason that if contraception were used to prevent the inalienable right of the egg as “person” to implant then host carriers who did so would be criminalized and prosecuted for murder. As a preventive measure, potentially offending host carriers could perhaps be fitted with special ankle bracelets or encoded with state monitored electronic microchips to preclude violations.

The Catholic and fundamentalist Christian activists at the forefront of the egg crusade are curiously silent on these small details. In true schizoid fashion they push for special faith-based government entitlements and yet scream about government interference, rallying big government to run roughshod over women’s fundamental right to privacy through a new regime of policing. And indeed, their own “family planning” policies have proven an abysmal failure, as evidenced by the exploding teen birth rates in Bible Belt states like Alabama and Mississippi, in comparison to lower rates in the relatively godless Northeast and Northwest (abstinence-only sex education programs and fundamentalist Christian propaganda against fornication outside marriage would seem to be a source of cognitive dissonance for Southern teens).

The anti-human rights egg crusade would take this national obscenity one step further by deepening the region’s poverty and straining its already overburdened, family-averse social welfare net. Fortunately, Initiative 26 has elicited grassroots activism and backlash from groups as diverse as fertility rights organizations to Mississippians for Healthy Families to the National Advocates for Pregnant Women. The fervor of this “new” brand of anti-abortion activism only underscores the need for a vigorous secular defense against the continued incursions of the Religious Right. It’s either that or get ready for the ankle bracelets.

Sikivu Hutchinson is the author of Moral Combat: Black Atheists, Gender Politics, and the Values Wars.

Thursday, October 20, 2011

Stop, Stop & Frisk Racist Police Procedures


From “Up Against the Wall” to

Up In Their Faces

STOP, STOP & FRISK!



On October 21st at 1 pm be at the State Office Building in Harlem as:



Cornel West, Professor, Author, Public Intellectual

Carl Dix, Revolutionary Communist Party

Rev. Stephen Phelps, Interim Senior Minister of Riverside Church

Rev. Earl Kooperkamp, Rector of St. Mary's Episcopal Church

Debra Sweet, National Director of World Can't Wait

Rev. Omar Wilks, Union Pentecostal Church

Prof. Jim Vrettos, John Jay College of Criminal Justice

Elaine Brower, Military Mom and World Can't Wait




Commit Non-Violent Civil Disobedience to STOP “Stop & Frisk”


The New York Police Department is on pace to “Stop & Frisk” over 700,000 people in 2011! That's more than 1,900 people each day. More than 85% of those stopped are Black or Latino, many are as young as 11 or 12, and more than 90% of them were doing nothing wrong when the police stopped, humiliated, brutalized them or worse.

Everyone knows it is wrong. It is illegal, racist, unconstitutional and intolerable! But THIS FRIDAY people are putting themselves on the line to STOP IT. This is the beginning; this is serious; we won't stop until Stop & Frisk is ended.

Join the non-violent civil disobedience – OR – BE THERE TO BEAR WITNESS & SUPPORT!


WEAR BLACK


Friday, October 21


1pm Rally at Harlem State Office Building

1:30 March to NYPD 28th Precinct at West 123rd and Frederick Douglass Boulevard


Endorsed by: Chris Hedges, Pulitzer Prize winning journalist; Herb Boyd, journalist, author, Harlem NY; Efia Nwangaza, Malcolm X Center, Greenville, SC; Nicholas Heyward, Father of Nicholas Heyward, Jr. who was killed by police; Rev. Luis Barrios, John Jay College of Criminal Justice; Lawrence Lucas, Our Lady of Lourdes RC Church; Brian Figueroux, Esq.; Sunsara Taylor, writer Revolution Newspaper and World Can't Wait Advisory Board




The Stop Mass Incarceration Network: PO Box 941, New York, NY 10002

stopmassincarceration@ymail.com * 973.756.7666 * stopmassincarceration.tumblr.com

Wednesday, October 5, 2011

Teenaged Nightmare: Violent Masculinity and Young Women of Color


By Sikivu Hutchinson

They were carefree and besotted, joined at the hip, the epitome of a young couple steeped in the insular world of teen obsession. To some, 17 year-old Cindi Santana, and 18 year-old Abraham Lopez, the estranged boyfriend who beat and murdered her on the campus of South East High school in Los Angeles last week, were a perfect match. To others, Lopez was jealous and possessive, having been arrested in late September for threatening Santana. Santana’s murder highlights the deep and abiding threat that violent relationships have for young women. Although many LAUSD Health classes incorporate anti-violence education into their curricula, there is little emphasis on the roots of violence vis-à-vis dominant models of masculinity and femininity. According to a study conducted by Casa de Esperanza, Latinas often suffer silently from intimate partner violence due to religious, cultural and gender role socialization. A study by researchers from the Children’s Hospital in San Diego determined that 82% of Mexican-American women experienced “psychological aggression” during their lifetimes. The dominant culture’s glorification of violent masculinity in mainstream America, coupled with the emphasis on the Latino machista figure, and the Buena Mujer, or good woman, in many Latino cultures, strongly influence the self-image of Latino youth. Anti-feminist messages that a girl or woman is “nothing” without a man still pervade mainstream American culture with particularly insidious effect on teen girls of color. Tragically, the nexus of high intimate partner violence, sexual assault and HIV/AIDS contraction rates amongst black and Latino young women is a direct result of these anti-feminist messages. High poverty rates and racist social welfare policies that limit intimate partner violence resources and devalue or criminalize women of color victims also play a profound role. Latina undocumented immigrant victims may fear deportation if they utilize community victim services or seek refuge in shelters.

After making violent threats against Santana, Lopez was briefly arrested then released. Investigators from the L.A. District Attorney’s office failed to act on harassing texts Lopez sent, contending that the threats were not “imminent” and that the “victim took 18 hours” to report them. According to the L.A. Times, Santana’s mother informed the school principal about the threats.

Many in the South East High school-community have rightly faulted law enforcement for failing to notify the school about Lopez‘s arrest status. Yet the horrific beating and murder of this young woman demands that we ask what other preventive measures are being taken on the campus and in the District around anti-violence youth education and leadership for boys as well as girls. Violent boys see violence against women valorized at home, on TV, on the Internet, in video games, on their school campuses and in their social cliques. In the absence of countervailing messages, male violence becomes normalized.

As a former teenage victim of intimate partner violence myself, what little I know of Santana’s story is heartbreakingly familiar. At 17 I was beaten by a jealous boyfriend in broad daylight on a city street, although, in my case, onlookers stood by and did nothing. The deep shame and fragile self-esteem I felt prevented me from telling anyone. For many straight young women, having a boyfriend or a clinging admirer(s) is a game changer. In a culture in which most women’s film and TV roles still revolve around that of sex object/wife/mother, male attention is supposed to translate into female self-worth and legitimization. Boys who act the part of the jealous possessive male are simply aping the model of competitive ego-driven masculinity that all males are supposed to aspire to.

I mourn Santana’s death, both for what she had yet to become and for the young life her friends, family and community have insensibly lost. Her murder is another tragic reminder that the culture of violence against women will only be transformed through a humanist moral revolution that dismantles deadly gender norms.

Sikivu Hutchinson, Ph.D. is the founder of the Women’s Leadership Project, a feminist mentoring program based in South L.A. and the author of Moral Combat: Black Atheists, Gender Politics, and the Values Wars.

Wednesday, September 7, 2011

LAUSD’s Apartheid Hall of Shame: A View from the Classroom


By Sikivu Hutchinson

As an assistant principal with 29 years of experience in South L.A. schools, John Alvarez* knows the drill. Amongst some teachers and administrators in the LAUSD there is a clear ethnic pecking order based on “good minority versus bad minority demonization.” He says, “In the world of schools Latinos are (regarded as) the quiet ones, they don’t speak the language so you can bamboozle them with worksheets. Black students demand more from their teachers. I’ve heard over and over again, ‘give me all Latino students’ from the weaker teachers. They seem to harbor that racist mentality.” The racist mentality that Alvarez refers to goes directly to the issue of racial disproportionality in suspensions. In a District which is facing one of its worst fiscal and moral crises in decades, suspension disproportionality underscores the relationship between school cultures that program black students to fail and the apartheid criminalization of black youth. Nonetheless, discussing the micro-politics of race in the classroom is a third rail taboo to school bureaucrats long accustomed to lumping black and brown students together in one dysfunctional pot.

The neoliberal charter school juggernaut, the high stakes testing regime, declining black enrollment, bulging juvenile detention centers and a negligible black presence on the Los Angeles school board have essentially marginalized a black agenda in the LAUSD. This deficit is set against the backdrop of national data that is crystal clear: black kids spend more time in the dean’s office, more time being opportunity transferred to other campuses and more time in and out of juvenile detention facilities; regardless of whether they come from “Leave it to Beaver” homes, foster care or homeless shelters.

Reflecting on her tenure at South L.A. and South Bay schools, Linda Watts, a retired LAUSD administrator, remarked that black students were routinely sent to the office for “defiance.” On balance, “African Americans go to the dean’s office for less serious offenses than do Latinos and whites. Whites and Latinos will get counseled and sent back to the classroom. It seems to me that it’s a step to get them out of the classrooms.” The push-out that Watts sees in the District at large is exemplified by schools like Fairfax High. With its polyglot racial makeup Fairfax High has historically had a reputation as one of the more culturally eclectic “artsy” schools. It has a predominantly Latino population and a multiracial mix of black, white, and Asian Pacific Islander students. Yet African Americans at Fairfax were suspended nearly 2 ½ times their number in the general school population. According to one former Fairfax teacher, “If you were to happen onto the sporty side of campus during the after-lunch class periods, you would think Fairfax was a 95% African-American school given all the students ‘hanging out’ over there...not the athletes, as I assume that they were off exercising somewhere, but their ‘friends’ who just don’t go to 5th and/or 6th period classes... it was quite the shocking thing for me to observe...they are ‘hiding in plain sight.’”

What is it about the culture of a school with an 18% African American population that makes it acceptable for black students to ‘hide in plain sight’? Drawing from her observations about other campuses, Watts emphasized the negative expectations that constantly shape perceptions of black students in the District. She notes, “I’ve had meetings with teachers in some of the most heinous circumstances and they would go off about ‘these black kids’ and what are you going to do with these black kids because I can’t teach in my classroom with these black kids going out of control. Kids would tell me that nothing was expected of them. They weren’t even expected to show up.” Low expectations for black students is a familiar theme. Esteemed progressive education activists and scholars like Lisa Delpit, Pedro Noguera and Gloria Ladson-Billings have written extensively about how the culture of low expectations ensnares black students. What is perhaps most egregious about LAUSD is how even high performing black students who consistently defy low expectations are treated. As an award-winning teacher and 43 year veteran of Markham Middle School and King-Drew Medical Magnet, my mother Yvonne Divans Hutchinson contends that “there is often a tendency to award higher grades in higher proportions to Latino students.” In one glaring instance, a black female student at Markham who should have been valedictorian was denied the award in favor of a Latina. The black student later went on to Harvard.

The District’s Response
Weighing in on the suspension crisis, LAUSD Senior Deputy Superintendent Michelle King spoke of a renewed urgency on the part of District head John Deasy to address the issue. The District’s School Wide Positive Behavior Support System (SWPBS) is the linchpin of this strategy. Central to SWPBS is a data tracking system for referrals which allegedly forces school administrators to be “accountable” for the kind of disparate treatment that fuels skyrocketing black suspensions. Instead of the traditional format of written referrals, teachers now submit referrals electronically, using drop-down menus to choose the “offense” of students they are sending out of the classroom. The referral is then sent to the dean’s office as an email. King says that this represents the District’s effort to “embed a culture of data analysis” into schools. However, collecting data is one thing; evaluating and developing culturally responsive strategies to redress the disparities presented in the data is another.

According to Maisie Chin, executive director of CADRE, a community-based organization comprised of parents, students and legal advocates, “If everyone were to do SWPBS to the letter of LAUSD policy, it would be undergirded by key best practices: Behavior intervention, parent engagement and database decision-making. Parent engagement would involve school-based teams with multiple stakeholders, data evaluation and campus support.” Spotty implementation and the belief of some faculty that data collection could lead to targeted intervention (and ultimately removal) have hindered the system’s roll-out. William Vanderberg, a history teacher at Foshay Learning Center, and formerly of Crenshaw High School, noted that some teachers “feared that it would identify those who had classroom management problems and be used punitively.” He believes that the data tracking system merely exacerbates the fact that “teachers aren’t equipped to deal with discipline as professionals.”

In theory, SWPBS provides counseling and intervention for teachers who generate a disproportionate number of suspensions. In reality, few of the veteran teachers and administrators I spoke to were aware of any of their colleagues receiving training or intervention. Alvarez noted that professional development training for “repeat offenders” was minimal. And it is not clear that there are any real consequences for principals who don’t meet SWPBS benchmarks. Chin stressed that the SWPBS template is “not culturally competent in and of itself.” As a teacher trainer I’ve experienced firsthand administrator and faculty resistance to culturally responsive professional development. In some quarters, training that challenges faculty to delve into how systemic social injustice, cultural difference and racial perceptions inform the classroom is caricatured as the either too militant or “Kumbaya” touchy feely. School administrators may slot culturally responsive trainings for an obligatory two hours for the entire year then move on to more “pressing” district mandates. If there is no leadership around integrating cultural responsiveness into the school and classroom culture, then teachers can easily blow off these sessions, using the time to catch up on grading papers, lesson plans or reading the newspaper. Many secondary school educators say that this kind of training has generally gone the way of the dodo bird. Lamenting the flavor of the month inconsistency of the District, Alvarez points out that, “there used to be a big cottage industry for culturally relevant instruction and now it’s been reduced to just a whisper.”

King acknowledges that there is greater emphasis on cultural responsiveness at the elementary school level as opposed to the middle and high school levels. But if teachers are fundamentally ignorant of African American cultural contexts they will be more inclined to exhibit hostility toward black students who don’t sit in quiet regimented conformity in a traditional classroom where the teacher lectures to students, engages the “brightest” students in Q&A, gives an assignment and fields discipline problems. As King contends, “if you have a more verbal, expressive student and you’re not understanding the (cultural) difference in affect it will disadvantage the student. Defiance could mean anything.” Hutchinson concurs, stressing that “there is a tendency to visit the deficiencies of the adult onto the student. If the teacher expects students to learn…and communicates caring and passion for the whole process and involves the students in their learning interactively, then that’s going to be a fairly orderly classroom. This kind of teacher has a sense of her students as a people—instead of harboring notions like ‘oh this disorderly black student’ needs to be taken out of the classroom.”

Internalized Racism and Black Faculty
Racial disproportionality in suspensions could be redressed with training on culturally competent classroom management. Yet there is no indication that the District has a serious commitment to it. And if the community doesn’t demand it, the push-out regime will persist. Throughout her career, Watts implemented a form of peer mediation called Counsel that develops classroom culture based on critical engagement with and respect for cultural differences. For Watts even “mentioning race in the LAUSD was encoded so as not to offend white teachers.” King Drew Medical Magnet coordinator Tabitha Thigpen argues that “when you ask people to unmask things like race it makes them uncomfortable because it’s looking at the politics of the District and what drives what we do.” But the prejudices of white and other non-black teachers are not the only factor driving disproportionate black suspensions. South L.A. schools with significant or majority black faculty and administrators are just as culpable. One black parent I spoke to at Westchester High believes that there is a deep class schism between black faculty and administrators and black students. This may lead them to crack the whip with “defiant” black youth. It’s a pattern that was of deep concern to former school board member and activist Genethia Hudley Hayes. In the early 2000s Hayes mobilized the South L.A. community around the African American Learners Initiative, a comprehensive policy to redress disparities in black students’ education through culturally responsive instruction, teacher training, curriculum development and parent engagement. Disproportionality at predominantly black schools like Audubon Middle School, Washington Prep, and, to a lesser extent, Crenshaw High, illustrates that white supremacy, to paraphrase bell hooks, doesn’t need white people to perpetuate and validate it.

Chavonne Taylor, a former Washington Prep student, maintains, that “When you are black, people often assume you are angry and violent. I remember having to play down my anger a lot no matter how legitimate my feelings were because I knew that my being angry would get me in more trouble than the non-black kids. I've seen black students get harassed when they expressed outrage at the unfair treatment. The student was suspended for their reaction but (there was) no discussion of the unfair treatment. Black males got it the worst."

When it comes to discipline Watts believes that some black faculty and administrators have a bootstraps mentality informed by internalized racism. They may automatically “look at African American kids as doing all of the bad things…and they don’t want to be seen as giving these kids special treatment.”

During the 2009-2010 school year, Foshay, Drew and Gompers had the greatest number of disproportionate black suspensions amongst all middle schools in the District. Foshay’s Vanderberg pointed out that the school has weathered a turbulent two years. He attributes disproportionality to the myriad challenges the school has faced vis-à-vis a local charter’s siphoning of high performing students, the increasing demands of special needs and special education students, exploding class sizes and a glut of must-place teachers who bounce from campus to campus. Foshay is certainly not unique in this regard. Nonetheless, the data suggests that even when controlling for socioeconomic differences disproportionality still persists.

With black unemployment skyrocketing to record levels, South L.A. is reeling from the economic devastation of foreclosure, draconian cuts in K-12 and higher education and gutted social welfare services. Thus King-Drew’s Thigpen sees a broader context to the District’s criminalization of black students. Along with Westchester, Washington Prep, Crenshaw and Dorsey High Schools, King-Drew is one of the few remaining majority black high schools. Thigpen draws parallels between the civil unrest in Britain and the economic blight in communities of color. “We need to talk about slavery, we need to talk about race…you look at what’s going on in the country and there are sparks of unrest. When I drive around the community I see packs of boys roaming around doing nothing. There is no structure and no opportunity for them. We cannot sit in our ivory towers and think that it’s not going to impact us.”

Sikivu Hutchinson, Ph.D. is a senior specialist with the L.A. County Human Relations Commission and the author of Moral Combat: Black Atheists, Gender Politics and the Values Wars.

*Name Changed

Friday, September 2, 2011

Sikivu Hutchinson Book Tour & Appearances, Fall 2011-Summer 2012











October 7-8, Texas Freethought Convention, Houston, TX,

October 26, Center for Inquiry Los Angeles, 7:00 p.m.

January 22, Freethought of Arizona, 10:00 a.m.

February 1, Zion Hill Baptist Church w/Black Skeptics, Los Angeles, 6:30 p.m.

February 23rd, University of South Carolina, Secular Students' Alliance, Columbia, SC

March 3rd, Council for Secular Humanism Conference, Miami, FL, 9:30

March 22nd, Georgetown University Lannan Center, Washington D.C, 4:00 p.m.


May 3, DePaul University, Chicago, IL

May 18-20, Women in Secularism Conference, Center for Inquiry, Washington D.C.

June 7-8, 2012 American Humanist Association, New Orleans, LA,

Thursday, August 18, 2011

LAUSD’s Apartheid Hall of Shame (Part One), By Sikivu Hutchinson


Substitute teacher’s lesson plan found at Markham Middle School in South Los Angeles:

1. Vocabulary
2. Rap to kill time

Sitting in the sparsely filled auditorium of Gardena High School in Los Angeles at the beginning of an annual senior awards ceremony, I looked around, and wondered; where the hell are the black parents?? I was attending the ceremony to see students from my Women’s Leadership Project program, the majority of which are African American and en route to four year colleges, receive much-deserved awards for service and academic achievement. Although black students comprise around 32% of the school’s student body, the vast majority of the award recipients were Asian (5% of the population) and Latino (60% of the population). The underrepresentation of black student awardees is the flip side of a national crisis that has received exhaustive, hand-wringing coverage but elicited little activist groundswell or targeted outrage.

The apartheid culture of black suspensions which pervades urban school districts like Los Angeles Unified has become a ho-hum business-as-usual human rights violation. Data on disproportionate black suspension rates is an acknowledged part of national discourse on education “reform.” The subject made the news again recently with the release of yet another study by the Council of State Governments on suspensions in Texas schools. Attorney General Eric Holder even deigned to weigh in, calling the study’s findings a “wake-up call.” The study seemingly revived mainstream attention to the longstanding debate about racial disproportionality and school discipline. But to those who are critically conscious about the role disproportionate discipline plays in the school-to-prison pipeline, this latest report was no revelation. It concluded that black and Latino students were disciplined far more harshly than white students who’d committed similar offenses. Black students were more likely to get off site suspensions and transfers to alternative schools. White students were more likely to receive counseling and on-site suspension or detention. As a result, students of color were more likely to drop-out of school. The report suggested that disparate discipline was symptomatic of deeply entrenched negative teacher perceptions about black and brown students.

As progressive black educators have long maintained, the picture in the LAUSD is even more egregious. After a careful study of the data of middle schools and high schools across the District, black students were disproportionately suspended and OTed (“opportunity” transferred to other schools) regardless of the racial background of the faculty and administration or racial demographics and socioeconomic background of a given school.

In some schools the ratio is astounding, an open secret that reflects profoundly on the degree to which black students in “post-racial” America are stigmatized by deep intractable stereotypes about black criminality, pathology and dysfunction. From South L.A. to the Westside to the Valley the implication is the same—black students are natural hellions that need to be controlled, neutralized and heavily policed to maintain the institutional “sanity” of chaotic urban schools. In a recent discussion about adult perceptions one of my students noted that some teachers appear to be “scared” of their students. Being scared of students means that teachers have low expectations, are more inclined to be reactive in their response to disruption, assign busywork and execute hierarchical classroom management. Consequently, some teachers will let them sit in racially segregated cliques, talk, disrupt and generally do what they want; then refer only those that they feel most threatened by out of class.

National research, such as the Southern Poverty Law Center’s 2010 middle school study and Indiana University’s 2000 “The Color of Discipline” report, has consistently shown that black students do not, in fact, “offend” at higher rates than their white and Latino counterparts. Moreover, socioeconomic disparities, as it is often claimed, don’t explain racial disproportionalities because middle class African Americans in higher income schools are also disproportionately suspended. This implies that black students are perceived by adults as more viscerally threatening. Indeed, “The Color of Discipline” report found that black students were more likely to be referred out of class for excessive noise, disrespect, loitering and “threat.” According to the Southern Poverty Law Center report approximately 20% of the teachers were responsible for 80% of suspensions. Ultimately “race and gender disparities in suspension were due not to differences in administrative disposition but to differences in the rate of initial referral of black and white students.”

In the LAUSD the numbers for the 2009-2010 school year speak for themselves.* At Washington Prep High School in South Los Angeles (with a predominantly black faculty) black and Latino students are almost equal in number yet black students account for 62% of those suspended. At Venice High School on the Westside black students represent 9.5% of the population and 25% of those suspended. At Hamilton High they represented over half of the opportunity transfers despite being only 28.5% of the population. In 2008-09 they were 57% of those suspended at Hamilton; in 2009-10 they were 51% of those suspended. At Fairfax High School black students were 18.3% of the population yet represented 43.5% of suspensions. With the exception of Washington Prep, all of these schools had majority Latino populations.

Things are even more heinous at the middle school level. Middle school has been characterized by some researchers as the gateway for student success. A 2003 Johns Hopkins University study by Robert Balfanz found that poor performance and low attendance in middle school were some of the most reliable predictors of incarceration rates and drop-out at the high school level. At Audubon Middle School, which has one of the last majority black populations in the district, the stats are off the charts. Black students are 64.9% of the population yet represent a whopping 85% of those suspended (total suspensions were 481). Latino students are at 33% yet constitute only 15% of suspensions. It should also be noted that Audubon has a black principal. At Drew Middle School (16% black) and Foshay (18% black) African Americans represent nearly half of those suspended while Latino students, who represent 83% and 80% of each respective school’s population, are grossly underrepresented in suspensions. At Mann Middle School African Americans and Latinos are equal in the population yet blacks represent 71% of those suspended and the majority of those OT-ed. At John Muir Middle School blacks are 23% of the population and 49% of the suspensions. At Peary Middle School in Gardena they are 28% of the population and 59% of those suspended.

Acknowledging the role suspensions played in the district’s skyrocketing drop-out rates, the LAUSD adopted its so-called School-Wide Positive Behavior Support (SWPBS) plan in 2007. The policy was designed to develop alternative “inclusionary” approaches to discipline by addressing the “environmental factors that trigger misbehavior.” After the implementation of the policy, some LAUSD schools did reduce suspension numbers from the 2008-2009 to the 2009-2010 school year. However, according to a 2010 report by CADRE (Community Asset Redevelopment Re-defining Education), a community-based organization comprised of parents, students and legal advocates, implementation of the new policy was sporadic. Schools that actually increased suspensions after the implementation of the plan included Gompers Middle School (with a whopping 960 suspensions and a 1467 student population), Gardena High School (531) and Jordan High School (423).

Grassroots activist organizations like the Youth Justice Coalition (YJC) are intimately acquainted with the implications of these disparities. The organization runs Free L.A. high school, a partnership with John Muir Charter School that is specifically designed for formerly incarcerated 16-24 year old youth. YJC executive director Kim McGill notes that many of its students have been pushed out of several schools before they enroll at Free L.A.

Despite the District’s public relations emphasis on SWPBS, the CADRE report (which focused on Local District 7 in South L.A.) concluded that parents had not been meaningfully informed about the plan. The majority of parents surveyed expressed ignorance of it and had not received input from the District. Only a small minority of the schools surveyed actually bothered to include parents on their SWPBS implementation committees. CADRE found that the majority of the schools in the local district surveyed were somewhere between zero implementation and partial implementation.

Yet the other significant aspect of this data is that it starkly disrupts the oft-cited premise of black and Latino congruence when it comes to discipline. Currently the LAUSD is over 70% Latino and 11% African American. Due to such factors as black outmigration and black enrollment in charter and private schools, the number of black students in the District declines every year. Black students are targeted, penalized and pushed-out in dizzyingly obscene numbers that predict and mirror their disproportionate numbers in L.A. County juvenile detention centers and adult prisons. In L.A. there also appears to be a correlation between declining numbers of black students and grossly disproportionate black suspension rates. At South Los Angeles middle school campuses with smaller numbers of black students (such as Bethune, Carver, Drew and Foshay) black student suspensions were two or three times greater than the number of black students in the general school population.

Not surprisingly, recently appointed LAUSD superintendent John Deasy—lauded by some for his alleged transparency and “reformer’s” chops—declined to be interviewed for this article. In a district where black students are already presumed guilty until proven innocent, Gardena High School’s racially lopsided awards ceremony was not only criminal, it was yet another indication of how black students are still being systematically discarded, held hostage not only by blatant push-out strategies but by bogus reform that straightjackets children of color with one-size-fits-all bromides. Where is the outrage?

Next: Community Organizing, Teachers’ Perceptions and the District’s Response.

Sikivu Hutchinson is an educator, founder of the Women’s Leadership Project, and author of Moral Combat: Black Atheists, Gender Politics, and the Values Wars (2011).
*Data compiled by author from www.lausd.net

Tuesday, August 9, 2011

Dear God (I Say a Little Prayer to You Channeling ‘The Help’)



By Sikivu Hutchinson

Last we spoke, summer of 1980, all your apple-cheeked savior missionaries had been safely dispatched to the freshest nooks and crannies of the third world. Rumor had it amongst the cherubs that there weren’t enough of them to service this corner of the ghetto; that that old time inner city anthropology, with a special serving of gangsta, was a poor way station for the whorishly bright-eyed and bushy tailed. Belatedly then, I say a little prayer to you, in the hope that this time the bloody din of crickets won’t drown out my plea for my own private mammylicious Aryan nation refugee; a hair flipping no-drop anti-diva who’s wicked with a wooden spoon and the arcane funk of cooking oils, a maven empathetic who’s only got the fear of you, Crisco, sweaty make-the-blind-see tent revivals and wayward baby dust weevils plotting in the bottom of a mint julep glass.

Of course God, this prayer, this petition is only a humble salvo in support of the sistahood, the intimate ties that bind all women regardless of the long dusky shadows of Tara, the mutant bones of Monticello slave cabins, the phantom molecules of rape beds dancing on a feather quill, a pedestal. So it shouldn’t be too much to ask that your fair candidate be versed in forbearance, have a Ph.D. in the province of black pathos, be a Zen master in the fine art of dewy eyes cast heavenward after days of wiping butt cracks and burnishing dirty dishes to a radioactive gleam. Lawdy, give me an Aunt Missy Anne or Uncle Cracker Remus whose world turns on my every utterance and peccadillo, whose practiced snout can sniff out any hint of “man trouble”, whose spider sense tingles at the most abject of feminine woes and ample bosom heaves to harbor all God's chillun at their most trifling snotty-nosed and godforsaken. Send me some Coolade grinning zip a-dee-do-dah wand waver swaddled in a magical cashmere do rag who can conquer the deep dark wilderness of unbleached roots and lend a soft pale shoulder to slobber my hard luck on. A whole psychic friend network slick as moonshine in Mississippi starlight, sassy enough to anticipate my next petty grievance, my weepy unravelings months before with the mother wit necromancy of rolling pins crushing a hot O’Keefe and Merritt down to cornbread dregs, blessing them with the true grit of the buck dance and the inscrutable ways of white folk.