Thursday, September 23, 2010
By Sikivu Hutchinson
Who was it who said that it would be easier for a camel to get through the eye of a needle than a filthy rich pastor with a $350,000 Bentley to get into the Kingdom of God? And how long will it be before the Lord, working mysteriously, delivers New Birth Missionary Church Bishop Eddie Long--Bentley ditched for a Pinto--sobbing Jimmy Swaggart cum Ted Haggard-style in a warm lather of repentance on cable TV?
Accused of sexually abusing young men in his congregation, arch homophobe and macho man mentor of boys Long would seem to be the devil’s latest casualty.
In a week in which “God” has been routinely invoked to immunize crooks from criminal investigation and social condemnation, the Long allegations are yet another shining example of the sexually, morally and fiscally corrupt business of organized religion. In the scandal-plagued city of Bell, California an indicted City Council member/pastor trotted out his belief in God as a cover for alleged misconduct. In an investment fraud case reverberating through the Los Angeles Police Department, victims cited the “Christian” orientation of the suspects as the primary motivating factor for their trust. Arguing for clemency, supporters of Virginia Death Row inmate Teresa Lewis piously vouched for her Christian prison “conversion.”
Having learned zero from the global pedophile priest scourge, our stridently Judeo Christian culture still routinely uses the assignation man or woman "of God” to shut down debate or consideration of how religion and religious authority gives license to those who act immorally. Indeed, how many times have we heard that a certain person could not have committed 'that there' serial murder because he was a good man of God, a devout Christian and a churchgoer who could regurgitate scripture on demand? And how many times have predators and hardcore career criminals been given a figurative pass or viewed as above suspicion because they were churchgoing Christians doing the Lord's (dirty) work? Conversely, how many times have we heard the caveat that a certain person could not have committed 'that there' serial murder because they were a humanist, atheist or agnostic?
The ATL’s very own ringleader of the prosperity gospel, Long has blazed a trail as an anti-same sex marriage Christian soldier and self-proclaimed “spiritual daddy” to a nationwide army. After the death of Coretta Scott King in 2004, Earl Ofari Hutchinson notes that, “Long's anti-gay phobia was so virulent that then NAACP president Julian Bond publicly declared he would not attend (her) funeral service at Long's New Birth Missionary Baptist Church.” A prominent supporter of George W. Bush and his anti-gay policies, Long and several other prosperity gospel predators were the subject of a 2007 federal probe on fiscal mismanagement of their tax exempt status. Launched by the U.S. Senate, the investigation was spearheaded by the Trinity Foundation, a nonprofit “religious media watchdog” dedicated to exposing fraud and financial improprieties within the billion-dollar megachurch industry.
Long’s empire of niche ministries, books, gospel shows and seminars powers a robber baron’s lifestyle of expensive cars, homes and private jets. One of these niche ministries involves spiritual counseling for young men and “delivering” men from homosexuality. According to a former New Birth parishioner, Long evoked themes of hyper-masculinity and required obeisance to himself as divinely ordained patriarch. The trespasses of Long and other good Christian evangelicals was scrutinized in Sarah Posner's 2008 book God's Profits: Faith, Fraud and the Republican Crusade for Values Voters. Yet while the sex abuse epidemic in the Catholic Church has received much coverage, similar epidemics in Protestant churches have remained underreported. Commenting on the 2008 Chris Brown/Rihanna abuse incident black feminist anti-violence activist Kevin Powell recounted how he’d been approached for advice by a young woman who had been sexually abused by her pastor since she was five years old. Similarly, a young woman of my acquaintance related that she had been repeatedly molested by her pastor after her parents had entrusted her in his care. Clearly, sexual abuse is an endemic social issue that is not peculiar to organized religion. However, the mindset of the religious sexual predator is markedly different from one operating in a secular context because of the presumption of righteous morals and a higher calling. Further, religious hierarchies (be they Muslim, Christian, Mormon, Orthodox Jewish, etc.) delineating masculine roles, responsibilities and privileges perpetuate a culture of patriarchal entitlement and heterosexist control. The Bible’s sanction of violence against women (e.g., rape and forced marriage) provides theological justification for viewing and treating women like property. If women are deemed to be second class citizens in scripture, and consigned to helpmate roles in the church, why wouldn’t male clergy act with impunity when it comes to sex and power? And if the culture of compulsory heterosexuality demands that men hew to rigid gender norms, it stands to reason that some closeted gay clergy will abuse their power by sexually abusing young male parishioners. Indeed, the heterosexist cult of the exalted pastor is based on the belief that “real men” should be inscrutable in their exercise of power and authority. Thus, the religious sexual predator may rationalize his behavior as being “ordained” by God. God confers him with ultimate authority and moral license. “His” ways are part of a divine moral order that mere laypeople don’t have access to.
From the time African American children become socially aware, the dominant culture reinforces the heterosexist perception of male clergy’s invulnerability and “above the law” status. Preachers are revered as founts of knowledge, wisdom and “reason.” In middle to working class black communities the absence of formal religious training or education is no barrier to having the title “Rev” “Dr.” or even “Reverend Doctor” slapped in front of one’s name. Consequently, the strong preacher (father) figure is one of the most universally respected models of masculinity in African American communities. Available for counsel and succor to male and female parishioners, the "daddy" pastor’s biblically sanctioned faith pimping spiritual ministry translates into emotional manipulation, psychological control, and sexual exploitation.
In America being a macho man and a professional homophobe is big business, one that jeopardizes the lives and mental health and wellness of thousands of gays and lesbians. Regardless of whether the allegations against Long are true or not, his prosperity gospel of gay-bashing and robber baron profiteering at the expense of poor black people is another indictment of the moral injustice that happens on "God's" watch.
Sunday, September 19, 2010
Dialogue of Reason:
Science and Faith in the Black Community
Tuesday, September 28, 6:30 pm
Cramton Auditorium, Howard University, Washington, DC
Faith has traditionally played a significant role among African Americans, while science has been marginalized. It is time to confront the issues that have kept Blacks out of the halls of science and confined to the pews. Richard Dawkins along with Anthony Pinn, Sikivu Hutchinson, and others will meet at Howard University to discuss the issues surrounding science within the Black Community as well as the impediments imposed by superstition and religious dogma.
Richard Dawkins is an evolutionary biologist and former Charles Simonyi Professor of the Public Understanding of Science at Oxford University. With his strong, determined, and tenacious advocacy of science, he has taken on his critics with wit, humor and, most of all, evidence. Among his books are The Greatest Show on Earth, The Ancestor’s Tale, The Selfish Gene, The Blind Watchmaker, Unweaving the Rainbow, and The God Delusion.
Anthony Pinn is the Agnes Cullen Arnold Professor of Humanities and Professor of Religious Studies at Rice University. He is the executive director of the Society for the Study of Black Religion. His teaching interests include liberation theologies, black religious aesthetics, religion and popular culture, and African American Humanism.
Sikivu Hutchinson is a writer and intergroup specialist for the Los Angeles County Human Relations Commission. She is the editor of blackfemlens.org, a contributor to the New Humanism magazine and a Senior Fellow for the Institute for Humanist Studies. She is currently working on a book entitled Moral Combat: Black Atheists, Gender Politics and Secular America.
Todd Stiefel is a secular humanist, an atheist and full-time freethought activist. He is the founder and president of the Stiefel Freethought Foundation. His mission is to gain respect for freethinkers and ensure the complete separation of church and state. He serves on the development committee of American Atheists and the advisory board of the Secular Student Alliance.
Candace Shannon Lewis is a lecturer in the Communications department at Howard University.
There will be a book signing immediately after the lecture.
This free public event is sponsored by the Department of Physiology & Biophysics of Howard University, The Richard Dawkins Foundation for Reason and Science, Secular Students of Howard University, African Americans for Humanism, CFI On Campus, Secular Student Alliance, and other local and national secular groups.
Tickets are available at the Cramton Auditorium box office, local Ticketmaster outlets, and Ticketmaster online. To order tickets for the Dawkins/Tyson event, click here. For tickets to the Dialogue of Reason panel, click here. There is no charge for admission, but Ticketmaster outlets and online charge a service fee.